Monday, July 28, 2025

​A Tale from the Elder Days: Charlotte's Journey Beyond the Veil

 Beyond the Eldorian Veil

​Once upon a time, not so long ago as reckoning goes, in a snug chamber within the Canadian city of Ottawa—where the marvels of modern artifice hummed with a soft, ceaseless breath, and the walls were painted in a cheerful hue like unto the very sun—a young girl named Charlotte found her perch. She sat upon her window-sill, her legs tucked beneath her, and a sweet, nigh mischievous, smile did play upon her lips as she delved into the captivating depths of a wondrous tale. The very pages seemed to whisper ancient enchantments, and with each word her bright eyes consumed, the familiar world around her began, subtly but surely, to bend and twist.

​As her gaze traced the intricate illuminations and the enthralling narrative, the sleek, modern window-blinds and the cheerful yellow wall of her room shimmered and swirled like mist before a dawn wind. A soft, ancient breeze, redolent with the scent of damp, primeval stone and the deep, rich aroma of distant, untamed forests, sighed past her. The world beyond her window, which but moments before had shown naught but the orderly streets of her home, now unfurled into a breathtaking panorama of wild beauty.

​A Sudden Transport to a Bygone Age

​Suddenly, the cozy nook of her modern room was no more. In its stead, she found herself perched upon a wide, roughly hewn stone sill, framed by the majestic, moss-kissed arch of a castle window. The sturdy stone walls, aged and weathered by countless seasons, embraced her, and through the grand opening, a verdant, living tapestry of land unfolded. Rolling green hills, like the backs of sleeping giants, stretched to the very edge of the sky, dotted with ancient, gnarled trees that seemed to whisper tales of ages long past. In the hazy distance, a formidable stone tower stood sentinel, its silhouette stark against a wide, boundless sky. Still clad in her vibrant pink shirt and with her legs bent in the selfsame familiar, comfortable way, she gazed down at the very book that had wrought this marvel, a silent, humble testament to the incredible journey she had just undertaken. The book, now a portal, lay open in her lap, ready, it seemed, to usher her into even more extraordinary adventures. The young Charlotte, however, was not one for fright or trepidation. Nay, a thrill, light and buoyant as the flutter of a butterfly's wings, danced within her breast. She had, in truth, always yearned to step into the very heart of the stories she devoured, but this… this was different. This was real, tangible, and wonderfully, undeniably true! The air itself was a heady draught of damp earth and a sweetness akin to wildflowers, scents she could not quite place. Birds, unlike any she had ever heard from her Ottawa window, chirped a melodic, ancient tune from the hoary branches of the trees that dotted the landscape.

​With a gentle touch, she closed the magical tome, its cover now feeling strangely smooth and warm beneath her curious fingers. When she opened it once more, the pages no longer held the familiar tale of talking beasts and enchanted groves. Instead, a new map, intricately drawn with winding rivers that gleamed like silver ribbons and towering mountains that scraped the very heavens, greeted her gaze. A faint, ethereal 'X' pulsed with a soft glow upon one corner of the map, right in the heart of a dense, shadowy forest, beckoning her forth.

​The Call to Adventure

​A low, resonant rumble echoed from the distant tower, and Charlotte looked up, her bright eyes keen, to spy a faint wisp of smoke curling lazily from its highest window. It was a sign, she knew it in her bones, a clear summons. The book was not merely a gateway to a new place; it was an unequivocal invitation to an adventure of grand design! Her heart, a bold drummer in her chest, pounded with exhilarating anticipation. She drew a deep breath, the ancient, clean air filling her lungs, and with a confident swing, she carefully moved her legs over the rough stone sill.

​She landed softly upon a grassy path, narrow and overgrown as if few had trodden it in a great many years, that wound its way down from the castle. Charlotte clutched her book tightly, a confident, adventurous smile now replacing the sweet one she had worn but moments before. The vibrant pink of her shirt seemed to glow a little brighter in the golden sunlight of this new world, a beacon of indomitable courage in the sprawling green.

​A Curious Encounter

​Charlotte walked for what felt like an hour, the winding path leading her deeper into the rolling hills. The "ancient trees" from the book's description were indeed ancient, their branches gnarled and thick with moss, their very bark seeming to hold the secrets of forgotten ages. Just as she began to wonder if she had perhaps strayed from her true course, she espied a figure in the distance.

​A man, his back to her, was tending to a small flock of sheep, their wool like scattered clouds upon the emerald slopes. He wore a simple tunic and trousers, fashioned from rough-spun fabric, and his hair, long and sun-streaked, was tied back with a humble leather thong. As she drew closer, he turned, his eyes wide with a gentle surprise. He possessed a kind, weathered face, etched with the stories of many seasons, and a friendly, welcoming smile.

​"Good day to you, little one," he said, his voice deep and resonant, yet gentle as a summer breeze. "Are you lost, perchance? It is not often I see travelers come this way, especially one so brightly clad!"

​Charlotte, still clutching her precious book, took a hesitant step forward, her usual outspoken nature momentarily quelled by the sheer wonder of it all. "I think so," she admitted, her voice, for once, a little small. She gestured to her bright pink shirt and patterned leggings. "Do you, by chance, know how to get back to... Ottawa? My home has a yellow wall and modern window blinds, you see."

​The man's brow furrowed in good-natured confusion. "Ottawa?" he repeated, a soft chuckle rumbling in his chest, like distant thunder. "I confess, child, I have never heard of such a place. Are you, perhaps, from the Capital City? Though I must admit, they do not favor such vibrant hues there." He looked at her attire with a bemused expression, a slight twinkle in his eye.

​Charlotte's shoulders slumped ever so slightly. The vibrant green landscape, which had seemed so thrilling but moments ago, suddenly felt vast and daunting, stretching to horizons unknown. She looked down at her book, its magical glow now seeming a little fainter, a whisper of a fading dream.

​The man, sensing her fleeting disappointment, knelt down, his gaze warm and reassuring. "Now, do not fret, little one. If it is a great city you seek, then the Capital City is most assuredly where you need to go. It is a fair journey, I grant you, but follow this winding path west for a day or two, and you shall reach the great King's Road. From there, it is a straight and true journey to the city gates." He paused, his gaze sweeping over her bright clothes once more, a serious note entering his voice. "However," he added, "if you mean to enter the Capital City, you shall need to wear raiment far more befitting its ancient customs than that!" He gestured to her vibrant pink shirt. "They have strict customs there, you see, and a keen eye for those who do not adhere."

​He then pointed to a small, friendly wisp of smoke curling from beyond the nearest rise. "Just over that hill, you will find my humble cabin. My wife, Elara, possesses a good eye for fabrics and a heart as kind as the spring thaw. Tell her old Finn sent you. She will be most pleased to provide a proper costume for your journey. It would not do for a young lass to travel in such... peculiar attire."

​Charlotte looked in the direction he pointed, then back at her bright pink shirt. A proper costume? This grand adventure was indeed full of surprises, and she, Charlotte, was quite ready for them all!

​Elara's Kindness and a New Look

​Curiosity, that ever-present spark in Charlotte's bold spirit, quickly outweighed her fleeting uncertainty. She thanked Finn with a cheerful nod and, clutching her book, headed towards the welcoming wisps of smoke over the hill. The path was faint, winding through tall grasses that brushed against her legs, but soon she espied a small, sturdy cabin nestled amongst a cluster of ancient oak trees, their branches like wise, outstretched arms. Smoke indeed curled from its stone chimney, and the comforting scent of baking bread wafted on the gentle breeze, a promise of warmth and sustenance.

​As Charlotte approached the simple wooden door, it opened, and a woman with kind, crinkled eyes and silver hair, pulled back in a neat bun, appeared. She wore a simple, practical dress woven from a dark, undyed fabric. This, surely, was Elara.

​"Finn sent you, did he, little one?" Elara's voice was warm and welcoming, like a cozy hearth on a winter's night. Her gaze lingered for a moment on Charlotte's bright clothing, a faint smile playing on her lips, hinting at a hidden amusement. "Come in, come in. You must be weary from your travels."

​Inside, the cabin was a haven of cozy warmth, filled with the mingled scents of dried herbs and woodsmoke. Bundles of dried flowers, vibrant and fragrant, hung from the rafters, and a loom stood in one corner, half-finished fabric draped over its sturdy beams. Elara led Charlotte to a wooden bench by a small, crackling fire, its flames dancing a cheerful jig.

​"So, the Capital City, eh?" Elara mused, setting down a cup of warm, sweet berry tea in front of Charlotte. "Finn always says it's best to be prepared for all eventualities. Now, let us see about finding you something more suitable for the journey and for entering that grand place."

​Elara went to a large wooden chest in the corner, its surface smooth with age, and began to pull out various garments. She held up a few options: a simple, undyed linen tunic, soft and practical; a slightly darker tunic of woven wool, promising warmth; and a faded green dress, subtle and blending with the hues of the land. Charlotte, who usually championed the most vibrant of colors, found herself unexpectedly drawn to the practical simplicity of the natural tones, a newfound appreciation for their understated elegance.

​"This," Elara said, holding up a tunic of soft, forest-green wool and a pair of sturdy, dark brown breeches, "will keep you warm through the chill of night and blend in with the very landscape, keeping you safe from prying eyes. And these," she added, producing a pair of soft leather boots, supple and strong, "will protect your feet far better than those." She gestured to Charlotte's patterned leggings and sneakers, which suddenly felt incredibly out of place, like a whisper of a forgotten world.

​Charlotte eagerly tried on the clothes. The wool was a little scratchy at first, but surprisingly comfortable, a gentle embrace against her skin. The breeches allowed her to move freely, unencumbered, and the boots felt strong and reliable, rooted firmly to this new earth. Elara then produced a simple, dark cloak with a deep hood. "This will offer protection from the searing sun and the chill of the evening air," she explained, "and it will help you remain unnoticed, a shadow among shadows, should you wish it."

​Looking at herself in a small, polished metal mirror, Charlotte barely recognized the girl staring back. The bright pink shirt was gone, replaced by a muted green that harmonized with the ancient forests. Her patterned leggings were hidden by the sturdy breeches, transforming her appearance entirely. She looked less like a girl from the modern city of Ottawa and more like a quiet, resourceful traveler from this ancient land, ready for whatever lay ahead. She still clutched her book, though, a secret piece of her true home, a silent guardian of her memories.

​The Journey to the Capital City

​With a small pouch of dried fruit and some hard bread from Elara, and a heartfelt thank you to both her and Finn (who waved goodbye from amidst his placid sheep, a kind smile on his weathered face), Charlotte set off once more. The sun was beginning its slow descent, painting the sky in magnificent shades of fiery orange and regal purple, a grand farewell to the day.

​She followed the path west, just as Finn had instructed. The green hills stretched on, silent and vast under the deepening sky, their contours softening in the twilight. The harmonious sounds of birdsong and the gentle rustle of leaves were her only companions, a soothing symphony in the deepening quiet. As dusk truly settled, she found a sheltered spot beneath a large, spreading oak tree, its ancient branches offering a welcoming canopy. Pulling her new cloak tightly around her, a comforting cocoon, she lay down with her book tucked safely beside her, a silent friend. Sleep came easily, a mixture of profound exhaustion and the quiet, thrilling excitement of her unfolding adventure.

​The next morning, she continued her resolute walk. The landscape gradually began to change, becoming less wild and more cultivated. She saw small farms in the distance, neat plots of tilled earth, and the occasional faint track of a wagon wheel in the dirt, a sign of other travelers, of burgeoning civilization. By the late afternoon, she saw it – a wider, more beaten path intersecting with her own, worn smooth by the passage of countless feet and wheels. This, surely, was the main road Finn had spoken of.

​Following the main road was easier, though she still encountered no other travelers, a curious solitude in such a land. The terrain began to rise ever so slightly, and soon, she could discern a faint shimmer on the horizon, a grey, imposing line that grew larger and more distinct with every determined step she took.

​The Grandeur of the Capital City

​By the end of the second day of travel, just as the sun dipped below the horizon in a final, glorious blaze of color, Charlotte finally saw them: the colossal stone walls of the Capital City. They towered over the landscape, dark and unyielding, like the ancient mountains themselves, punctuated by massive, wrought-iron gates, formidable and uninviting. A few faint, flickering lights within whispered promises of a world entirely different from the quiet hills she had just traversed. The air here felt different too – heavier, with a hint of something metallic, like the faint tang of industry and iron, and a distant, muffled hum, the whisper of a thousand lives within.

​She had arrived. The journey had been long, a testament to her brave spirit and enduring determination, but her adventure was only just beginning. What awaited her within the formidable, silent walls of this grand Capital City? What secrets did it hold, and what new challenges would brave Charlotte, with her chatty spirit and outspoken courage, face within its ancient embrace?

​Within the City's Embrace

​The grand gates of the Capital City did not open for Charlotte that night. Their immense, iron-bound timbers, dark and unyielding, remained shut, a silent testament to the city's ancient defenses. Instead, she sought refuge beneath the sheltering overhang of one of the colossal watchtowers, its stones cold and silent against her back. The faint, muffled hum from within the city was her lullaby, a distant promise of the bustling life that awaited her. She pulled her cloak tighter, its wool a comforting weight, and, with her magical book tucked safely against her chest, drifted into a sleep filled with the echoes of ancient stone and the whispers of a new world.

​Dawn arrived not with a gentle awakening, but with a sudden, cacophonous roar. The colossal gates, with a grinding protest of ancient mechanisms and a deep, resonant groan, began to swing inward. Charlotte scrambled to her feet, her heart thrumming with excitement. Through the ever-widening gap, she glimpsed a torrent of activity: merchants driving carts laden with goods, farmers leading bleating sheep and lowing cattle, and a steady stream of people, their faces etched with purpose, flowing into the city. The air, once still and cool, was now thick with the smell of woodsmoke, livestock, and something akin to baking bread.

​With a deep breath, Charlotte joined the throng, her small frame dwarfed by the massive gate archway. The moment she stepped over the threshold, the world transformed. The Capital City unfolded before her, a sprawling metropolis of stone and timber that seemed to defy the very laws of construction. Narrow, winding streets, paved with cobblestones worn smooth by centuries of footsteps, snaked between buildings that leaned inward, their upper stories almost touching, casting the lanes below into perpetual twilight.

​The architecture was a breathtaking blend of raw power and intricate detail. Stout, grey stone formed the foundations of every structure, but above, timber-framed houses with wattle-and-daub infill rose three, four, even five stories high. Each level jutted out slightly from the one below, creating a dizzying, organic skyline. Carved wooden gargoyles leered from rain-gutters, and brightly painted murals, though faded with age, depicted scenes of ancient battles and heroic figures on many walls. Ornate ironwork adorned windows and balconies, twisting into fantastical shapes of dragons, griffins, and swirling vines.

​The city was a symphony of sounds: the insistent calls of street vendors hawking their wares – "Fresh bread! Warm pies!" "Spices from the Eastern Sands!" – mingled with the clatter of horse-drawn carts, the distant clang of a blacksmith's hammer, and the ceaseless murmur of a thousand conversations. Children, nimble as squirrels, darted through the legs of adults, their laughter bright against the deeper hum of the city. The aroma of roasting meats, sweet pastries, and exotic spices hung heavy in the air, a tantalizing invitation to explore.

​Charlotte, usually so talkative, found herself momentarily speechless, her eyes wide with wonder. This was unlike anything she had ever imagined, far grander and more alive than any picture in a book. Her fingers instinctively tightened on the spine of her own magical tome, as if seeking reassurance that this was indeed real.

​She quickly found herself in a bustling marketplace, a vibrant explosion of color and commerce. Stalls overflowed with goods: bolts of richly dyed fabrics, shimmering silks, gleaming metalwork, baskets piled high with ripe fruits and vegetables she'd never seen before, and curious trinkets that glinted in the occasional shafts of sunlight that pierced the narrow gaps between buildings. Merchants, their voices booming, haggled with customers, their hands gesturing expressively.

​A man with a booming laugh and a tangle of dark hair, tending a stall piled high with gleaming apples, caught her eye. "Lost, little shadow?" he rumbled, his voice surprisingly gentle for his imposing size.

​Charlotte, her courage quickly returning, stepped forward. "Not lost, exactly," she began, her voice clear and bright amidst the din. "More... exploring! This city is simply incredible! What is it called, and how does everyone find anything with so many winding streets?"

​The man chuckled, a deep, hearty sound. "This, young lass, is Eldoria, the Heart of the Western Kingdoms! And as for finding your way, why, you simply follow your nose and ask a friendly face! Where are you bound, if I may ask? You have the look of a traveler new to our ancient stones."

​Charlotte's eyes sparkled. Eldoria! A name that hummed with history and adventure. "I'm not exactly sure," she admitted, then, remembering the glowing 'X' on her map, she added, "but I'm looking for a... a dense, shadowy forest. It's marked on my map." She hesitated, then, feeling a surge of her characteristic outspokenness, she added, "It's a very important map, you see. It glowed! And it brought me here, from... well, from a very different place."

​The merchant's eyes widened slightly, a flicker of something unreadable passing through them. "A glowing map, you say? And a shadowy forest? That sounds like a journey for the brave, young one. And there are many such woods, some friendly, some... less so." He leaned in conspiratorially. "Be wary of the Whispering Woods to the north, if that's where your map leads. Folk say strange things dwell there." He paused, then offered her a crisp, red apple. "A gift, for courage. And perhaps you'll find a cart leaving for the northern gate by midday, if that's your direction. Just keep asking. The people of Eldoria are mostly kind, though always busy."

​Charlotte took the apple, its skin cool and firm in her hand, and offered him a brilliant smile. "Thank you! You're very kind! I'm Charlotte, by the way. It's a pleasure to meet you, Mr. Apple Man!"

​The merchant roared with laughter. "Just call me Borin, lass! Now off with you, before the day swallows all the good adventures!"

​With Borin's apple in hand and a renewed sense of purpose, Charlotte plunged deeper into the vibrant labyrinth of Eldoria, her heart alight with the promise of the unknown. The Capital City had welcomed her, not with open arms, but with a challenge, a mystery, and a clear path forward. What wonders and perils awaited her beyond its grand northern gate, and within the shadowy depths of the Whispering Woods?

​Journey to the Whispering Wood

​The ancient, weathered gates of Eldoria’s Capital City, carved with the forgotten symbols of kings long turned to dust, groaned a solemn farewell as they swung shut behind Charlotte. She did not cast a backward glance. The clamor and strange familiarity of the city, with its merchants hawking wares and the ceaseless murmur of its folk clad in raiment of ages past, had pressed upon her like a physical weight. Now, the open road lay before her, a ribbon of pale dust unwinding through the vast, green-swept undulations of a land touched by an elder light.

​The air here was a draught of pure, untainted essence, redolent with the wild fragrance of untrodden herbs and the deep, resonant scent of earth unmarred by the passage of countless feet. It was a stark contrast to the cacophony and veiled air of her distant Ottawa, a place whose memory now pricked her heart with an ache both sudden and profound. Here, the loudest sound was the whispering rustle of the tall, bowing grasses and the piercing, solitary cry of a creature unknown to her modern world.

​As the sun, a blazing eye in the immense dome of the sky, began its slow descent, the very countenance of the land began to alter. The gentle hills receded, giving way to a darker, more formidable presence on the distant horizon. A line of deep, emerald green, verging on the hue of midnight, stretched across the western sky, drawing nearer with each deliberate step she took. This, she knew with a certainty that settled in her bones, was the Whispering Wood.

​Even from afar, the wood exhaled an aura of profound mystery, a breath of ages long past. The trees at its vanguard were of immense stature, their ancient boughs interweaving to forge a canopy so dense that it seemed to drink the very light from the heavens. As she drew nigh, the open land’s symphony of sounds faded, subsumed by a low, persistent murmur. It was not the wind, not truly; it was rather the harmonious blending of a thousand hushed voices, a soft, sibilant chant that seemed to rise from the very heartwood of the forest itself.

​A shiver, born of both trepidation and a strange, undeniable allure, traversed Charlotte’s spine. This was no mere copse in a city park, no well-trod path for a Sunday stroll. This place felt ancient, imbued with a living soul, and utterly unknowable. The last, lengthening rays of the sinking sun cast long, distorted shadows that danced at the wood’s edge, transforming the gnarled trunks into silent, watchful sentinels. Drawing a deep breath, the rich scent of damp earth and the sweet decay of fallen leaves filling her lungs, Charlotte stepped from the dusty road. She passed beneath the colossal, embracing boughs, and the murmuring, now a vibrant chorus, enveloped her like a soft, invisible cloak as she vanished into the encroaching twilight of the Whispering Wood.

​The Heart of the Wood

​The twilight deepened quickly within the Whispering Wood, not like the slow fading of day she knew, but as if the very light itself was drawn into the ancient boughs. Each step Charlotte took sank into a carpet of leaf-mold and ancient moss, muffling her progress, making her feel even more isolated. The path, which had been but a faint suggestion at the wood's edge, soon dissolved altogether, leaving her to navigate by instinct alone amidst the labyrinthine roots and the towering, shadowy trunks.

​The whispers, no longer merely a general hum, became more distinct, weaving in and out of her perception like threads of a vast, unseen loom. They were not voices she could comprehend, yet they carried a cadence, a rise and fall that spoke of immense age and untold secrets. Sometimes, a faint, ethereal chime seemed to echo from deep within the wood's heart, like tiny bells rung by an unseen hand, or the distant plucking of a stringed instrument.

​As she pressed deeper, the very air seemed to thicken, imbued with a potent, earthy fragrance mixed with something else – a sweet, almost metallic scent, like rain on ancient stone. Here and there, strange fungi, unlike any she had seen in her modern world, pulsed with a soft, internal luminescence, casting faint, ghostly glows upon the forest floor. Mosses, thick and velvet-soft, clung to every surface, glowing with a subdued, emerald light in the profound gloom.

​Then, through a sudden parting of dense, hanging vines that felt like a veil, Charlotte stumbled into a small, unexpected clearing. It was not open to the sky, for the canopy above remained unbroken, but the light here was different. It was an unearthly glow, emanating not from a sunbeam, but from the very center of the glade.

The First Stone

​In the midst of this clearing stood an ancient stone. Not carved by tools, but shaped by the patient hands of time and elemental forces, it rose perhaps twice the height of a tall man, its surface smoothed by aeons. It was sheathed in the same luminous moss that glowed elsewhere, yet here, the light was far more intense, emanating from within the stone itself, a soft, pulsating azure that cast a serene, almost hypnotic radiance across the clearing. Around its base, strange, slender plants with leaves like spun silver unfurled, catching and reflecting the stone's mystical glow.

​As Charlotte drew closer, compelled by an irresistible fascination, she noticed faint, intricate patterns etched into the stone’s surface, not carved, but seeming to have grown there, like veins of ore. And from the very heart of the glowing stone, she perceived the source of the persistent, resonant hum, amplified now to a palpable vibration. It felt ancient, powerful, and utterly beyond her comprehension. This was no mere forest; this was a place where the very fabric of time seemed thin, and the spirit of Eldoria’s elder days lay manifest.

​The Path of Whispers and Peril

​Awestruck, Charlotte reached out, her fingers hovering inches from the pulsating azure light of the ancient stone. It hummed, a deep, resonant thrum that vibrated not just through the air, but through her very bones. As she stood there, mesmerized, a faint, almost invisible shimmer appeared on the stone's surface, like heat haze above a summer road. It coalesced into a familiar image: a winding path, shadowed by trees, yet undeniably the very same path depicted on the worn cover of the fantasy novel she'd clutched when she’d been ripped from her Ottawa bedroom.

​A gasp escaped her lips. The book! Still tucked securely in her backpack. With trembling hands, she pulled it out, its cover glowing faintly in resonance with the stone. The path on the book, a faint, golden line, began to extend, stretching out from the stone, across the mossy floor, and into the deeper gloom of the Whispering Wood. It was an ethereal trail, visible only to her, beckoning her onward.

​Hesitantly, Charlotte followed the glowing guide. The azure light of the first stone receded behind her, swallowed by the encroaching shadows. The whispers of the wood grew more insistent now, no longer just a hum but distinct, almost intelligent currents of sound that swirled around her. Some seemed to mourn, others to warn, and still others to cackle with a dry, rustling mirth.

​The path, though clear to her eyes, was fraught with peril. Roots, thick as pythons, writhed across the forest floor, seemingly shifting to trip her unwary feet. Strange, thorny vines, their tips glinting with an unnatural sheen, hung like snares from the low-slung branches, forcing her to duck and weave. At one point, the ground beneath her grew soft and cloying, a hidden bog marked only by the path's faint light across its treacherous surface. She had to leap from one mossy hummock to another, her heart pounding with exertion and fear.

​Later, the air grew heavy and cold, and the whispers turned to harsh, grating murmurs. Shadows within shadows seemed to detach themselves from the ancient trees, indistinct shapes that moved just beyond the periphery of her vision. She pressed on, clutching her book tighter, the glowing path her sole anchor in the oppressive gloom. The forest felt like a living entity testing her resolve, its ancient breath chilling her to the bone, its unseen eyes watching her every move. She imagined the towering trees themselves shifting, their gnarled limbs reaching, their roots clutching at the very air.

​She passed through groves where the trees were impossibly tall, their crowns lost in a perpetual twilight, and through stretches where the air thrummed with a low, disquieting buzz, as if giant, unseen insects swarmed just beyond her sight. Time became meaningless; she simply walked, driven by the light of the path and the desperate hope of reaching its end.

​The Second Glade and the Poem

​Just as exhaustion began to truly set in, and the chilling whispers threatened to overwhelm her senses, the glowing path widened. The oppressive canopy above began to thin, allowing a different quality of light to filter down. It was still the spectral glow she had seen before, but stronger, more inviting.

​She pushed through one final curtain of shimmering, almost translucent foliage, and gasped. Before her lay another glade, smaller than the first, yet imbued with the same profound stillness. And in its very center, almost mirroring the first, stood another colossal stone.

​This stone, however, pulsed with a light not of azure, but of a deep, resonant emerald. It too was ancient, covered in the same luminous moss, its surface etched with patterns that seemed to ripple and shift with the stone's inner light. The air around it was warm, imbued with a scent like freshly turned earth and blooming night-flowers. The whispers here were different too – softer, more melodic, like a lullaby woven from the wind and rustling leaves. Charlotte sank to her knees, breathless, staring at the emerald stone. It was a beacon of calm after her harrowing journey, a silent testament to the ancient magic that thrummed beneath the skin of Eldoria. But what did these stones mean? And what new mysteries awaited her here?

​Charlotte, still catching her breath, felt an irresistible draw to the emerald stone. Its soft, rhythmic pulse seemed to call to her, promising solace after her arduous trek. Slowly, she extended her hand, her fingers trembling slightly, and reached out to touch its luminous surface.

​The moment her fingertips brushed against the ancient stone, a jolt, not of electricity but of pure, cool energy, surged through her arm. It was a feeling both alien and profoundly comforting, like touching the heart of the forest itself.

​Simultaneously, the fantasy novel still clutched in her other hand reacted. The worn leather cover, which had been glowing faintly along with the guiding path, now snapped open as if caught by an unseen gust of wind. It didn't open to a random page, but precisely to a spread she had never seen before. The paper, usually a mundane off-white, shimmered with a subtle, inner light, and emblazoned across both pages in elegant, flowing script was a poem:

​<center>

The Poem of the Path

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​Who follows this path, so ancient and deep,

Where whispers of ages eternally sleep,

Through shadows that dance and perils untold,

A secret of heart, more precious than gold,

Shall know the true way, where spirits convene,

To love without end, and forever stay keen.

For those who embrace the journey's design,

Will find their own truth, a light truly divine.


​Charlotte gently closed the book, the glowing words of the poem fading from its pages as the covers met. The soft, emerald light from the stone in the glade still bathed the clearing, creating an atmosphere of profound tranquility. She ran her fingers over the familiar, worn leather of the cover, a faint, lingering warmth emanating from it.

​Then she noticed it. The map, originally just a depiction of the path she had just traversed, had subtly shifted. A new segment had appeared further down the page, branching off from the existing trail. It was a faint, shimmering line, almost imperceptible against the old parchment-like illustration, leading out of what appeared to be the current glade and extending into uncharted territory on the book's cover. It was a new exit, a continuation of her journey, hinting at further mysteries within the Whispering Wood or perhaps beyond its ancient borders.

​The Glade of Whispering Spears

​Following the faint, shimmering line that now graced her book cover, Charlotte stepped out of the emerald glade. The path, though still ethereal, seemed to draw her onward, a silent invitation to delve deeper into the ancient heart of the Whispering Wood. The melodic whispers of the glade receded behind her, replaced by the more familiar, complex symphony of sighs and rustles that characterized the forest’s deeper reaches.

​She walked for what felt like a long time, the glow of the path a steady comfort against the shifting shadows. The trees here grew even grander, their boughs heavy with moss that trailed like beards of old men. The air grew warmer, carrying the scent of rich soil and something wild, almost feral.

​Then, as the tree cover began to thin once more, a different light bled into the gloom ahead. It was the bright, unfiltered brilliance of an open sky. Pushing through a final curtain of ancient ferns, Charlotte stepped out of the dense woods and into a vast, sprawling glade unlike any she had seen before.

​This was no small, contained clearing. It was a wide, open expanse, bathed in the full, golden light of what must have been late afternoon, though the sun's position was alien to her Ottawa sense of time. But it was not the light that held her gaze, nor the sheer size of the glade. It was the grass.

​It stood taller than she was, a sea of vibrant green stalks that swayed in unison, catching the light like countless polished spears. Each blade was thick and stiff, tapering to a sharp point, and as the breeze swept through them, they rustled with a sound far louder and more insistent than the general whispers of the wood. It was a dry, rasping murmur, like a thousand hushed voices speaking in unison, yet individual enough to make out distinct cadences.

​Charlotte took a tentative step into the ocean of green, and as her foot pressed down on the firm earth beneath the towering blades, the sound changed. It became clearer, more focused. It was then that she realized the grass was speaking to her.

​"Who enters... who comes here... unbidden?" the glade rasped, a multitude of voices intertwining into one collective consciousness. The individual blades swayed and clacked together, emphasizing certain syllables, making the air around her vibrate with their strange, vegetal speech.

​"A traveler... from afar..." another voice, sharper, hissed through the stalks.

​"Know you... the ancient ways... the heart's truth?" a deeper, more resonant murmur pulsed from the very ground. The points of the grass seemed to lean towards her, swaying with an unnerving, deliberate motion. Charlotte stood frozen, her heart hammering against her ribs. The Whispering Wood had been alive, but this... this glade was articulate, aware, and seemingly questioning her very presence.

​"Who enters... who comes here... unbidden?" the glade rasped again, the collective voices of the tall, swaying grass blades washing over Charlotte. Each individual spike seemed to lean, subtly, towards her, their sharp tips glinting in the golden light.

​Charlotte swallowed, her throat suddenly dry. This was unlike anything she had ever encountered, even in the fantastical tales of her book. The trees had whispered, but they hadn't spoken. "I... I am Charlotte," she stammered, her voice feeling small and reedy against the vastness of the glade. "I followed the path." She instinctively held up the book, its cover now showing the faint, guiding line that had led her there.

​The grass rustled with a sound like a collective sigh, or perhaps a murmur of recognition. "The path... known to few," a deeper, more resonant voice pulsed from the ground beneath her feet. "It leads... to truth... and finding."

​"Finding what?" Charlotte asked, emboldened slightly by the grass's seemingly gentle tone. "What kind of truth?"

​"The truth of self... the truth of heart," hissed a chorus of sharper, individual blades, their tips weaving in the breeze. "Do you seek this truth, little one from beyond the Veil?"

​Charlotte hesitated. The Veil? Was that what separated Ottawa from Eldoria? "I... I think so," she admitted, looking around at the endless sea of green. "I just want to understand where I am, and how to get home."

​The entire glade seemed to undulate, a wave of motion passing through the towering stalks. "Home... is not always a place... but a state of being," whispered a voice that felt ancient, deep, and wise, unlike the others. "The path has chosen you, Charlotte of the far lands. It seeks to show you... not merely the way back... but the way forward."

​"The poem on the stone... it spoke of love," Charlotte ventured, remembering the words from her book.

​"Love is the seed... of all truth," the glade affirmed, its collective voice softening to a gentle rustle. "But love... requires courage. To face... what lies within... and without." The grass began to sway with a steady, rhythmic motion, a hypnotic, almost comforting swish-swish that resonated with the beat of her own heart. "The path ahead... holds more... but only if you... are ready... to see."

​The Choice of Paths

​The Glade of Whispering Spears concluded, its myriad voices rustling into a softer, expectant murmur. The tall, speaking grass swayed gently around Charlotte, the golden light of the alien afternoon bathing the scene in a surreal glow.

​Charlotte looked down at the book still clutched in her hand. The worn cover, which had been her guide through the perilous Whispering Wood, now showed a significant change. The faint, shimmering line that had marked her journey thus far had evolved. Instead of a single continuation, two distinct paths now branched out from her current location in the glade.

​One was a delicate, ethereal light blue line, seeming to shimmer with a gentle, almost watery luminescence. It wound its way off the page into an unexplored section of the illustrated forest, hinting at tranquility and perhaps a more subtle journey.

​The other path was a deep, intense dark blue, almost indigo. This line appeared bolder, more defined, cutting a straighter, more assertive course through the depicted wilderness on the book's cover. It spoke of mystery, perhaps of greater challenges, but also of a directness that the light blue path lacked.

​Charlotte stared at the two choices, her mind racing. The path had chosen her, the grass had said, and now it offered a choice, laid out plainly on the cover of her own book. Which way did the "truth of heart" lie? Which path would lead her closer to understanding Eldoria, and perhaps, to finding her way home to Ottawa?

​Charlotte stared down at her book, the familiar weight of it in her hands providing a small anchor in this bewildering world. The two new paths on the cover demanded her attention, each a silent question.

​The light blue line seemed to whisper of gentle currents and soft breezes. It meandered through what appeared to be illustrated groves of slender, elegant trees, past placid lakes that shimmered faintly on the page. It looked safe, serene, perhaps even beautiful. Her mind conjured images of peaceful clearings, the quiet trickle of streams, and the soft chirping of unseen birds. It was the path she instinctively wanted to take, the one that promised respite from the trials of the Whispering Wood. It felt like an escape, a gentle meandering towards… what? Tranquility, perhaps, but did tranquility lead to answers?

​Then her gaze shifted to the dark blue path. It was starker, bolder, cutting a more defined swathe through the depicted wilderness. The illustrations along this path were less clear, shrouded in deeper shadows, hinting at rugged terrain, craggy peaks, and perhaps even turbulent waters. There was a sense of raw power about it, a path that would demand more, but also one that seemed to lead more directly towards something significant. It felt like a challenge, a journey into the unknown depths, but one that might unlock secrets she couldn't even imagine.

​She traced the dark blue line with her finger, feeling a strange pull. It resonated with the ancient hum of the emerald stone, with the deep, knowing voice of the grass. It felt like the path of discovery, perhaps even of peril, but also of profound understanding. The "truth of heart" and "courage" the grass had spoken of seemed more aligned with this bolder, less comfortable route.

​The dilemma was palpable. One path promised peace, the other, profound experience. She was just a kid from Ottawa, suddenly plunged into a world of speaking grass and glowing stones, a world far grander and more terrifying than anything in her wildest dreams. Which path would a hero in her books choose? More importantly, which path should she choose?

​Charlotte gazed at the two diverging lines on her book's cover, the light blue and the dark blue, each promising a different journey. The stillness of the glade, broken only by the gentle rustle of the speaking grass, amplified the weight of her choice.

​Then, a memory surfaced, soft as the touch of a familiar hand. She pictured her dad, curled up in his favorite armchair back in their Ottawa living room, his voice deep and warm as he read aloud. It was a poem he particularly loved, one that had always sounded a little melancholic to her young ears, but whose rhythm had stuck.

​"Two roads diverged in a yellow wood," she murmured, the words forming unbidden on her lips. "And sorry I could not travel both..."

​That was it! Robert Frost. The Road Not Taken. Her father had explained it once, about choosing the path less traveled, the one that made all the difference. He always said it wasn't about avoiding a choice, but about making one that truly reflected who you were, even if it was harder.

​The light blue path, shimmering with peaceful allure, felt like the well-trodden road, the easy choice. It promised comfort and calm, a gentle stroll. But the dark blue path, bold and mysterious, that was the one less traveled. It spoke of challenges, of the unknown, of the very "truth of heart" the grass had whispered about. It was the path that felt less safe, but more profound.

​A surge of resolve, unfamiliar but potent, filled Charlotte. She was no longer just a lost kid from Ottawa. She was here, in Eldoria, facing a choice that felt bigger than anything she'd ever known. Her dad's words, echoing across time and worlds, settled the matter.

​She lifted her finger and, with a new sense of purpose, firmly tapped the dark blue path on the cover of her book. As if in response, a faint, resonant hum emanated from the glade's stone, and the entire glade of speaking grass swayed in a deep, collective murmur, a sound that felt like approval. The journey, she knew, was far from over.

​Ascent to the Mountain's Heart

​The ancient glade, with its speaking grass and the stone of emerald light, faded behind Charlotte as she pressed onward, her gaze fixed upon the dark blue line that now pulsed with purpose on her book's cover. This path, bolder and more direct, led her away from the labyrinthine forest and towards the stark, challenging majesty of the mountain.

​The ascent of the scree field was relentless. Every step Charlotte took sent loose stones clattering downwards, and the thin, biting wind whipped at her hair and clothes. Her lungs burned with the effort, and her legs ached with a deep, persistent throb. The sheer scale of the mountain, so unlike anything in Ottawa's comparatively gentle landscape, was daunting. She pressed on, her gaze fixed on the glowing dark blue line on her book, now a beacon against the stark, grey rock.

​With renewed determination, she gripped her book tighter and continued her arduous climb towards the distant plateau. The air grew sharper with every upward step, biting at Charlotte's exposed skin. She paused, leaning against a large, stable rock, her breath misting in the rapidly chilling air. Looking back, the vast expanse of the Whispering Wood was already dissolving into an indistinct, dark mass below. Then she looked up, and a prickle of unease traced its way down her spine. The sky, which had seemed so bright just moments ago, was deepening into shades of bruised purple and inky black with alarming speed. The first pinpricks of stars were already appearing in the vast expanse above.

​Night was coming on quicker than she had thought.

​Her mind, weary from the climb and the strange wonders of Eldoria, drifted to a familiar story from home, a tale her father and mother had told her many times. Long before Charlotte was born, they'd decided to climb Mount Washington in New Hampshire. It wasn't the tallest mountain, but they always spoke of its unpredictable weather. They’d been partway up a scree field much like this one when the sky had suddenly turned ominous. Her dad, always the cautious one, had weighed their options. To descend in the rapidly fading light, slipping and stumbling on the loose rock, seemed far riskier than pushing on. It would be better, they had decided, to reach the summit, even if it meant facing the full force of the night there, than to risk a dangerous fall in the darkness below.

​The memory resonated deeply within Charlotte. Here she was, on a strange mountain in a strange land, with night descending rapidly. The thought of picking her way back down this treacherous, rock-strewn slope in the dark was terrifying. A cold certainty settled over her: like her parents on Mount Washington, her safest course now was to go forward. The top of this mountain, whatever lay there, offered the only true haven from the encroaching gloom. With grim determination, she gripped her book tighter, its dark blue line still pulsing with silent guidance, and resumed her arduous climb towards the distant plateau.

​The Elven Plateau and the Starlight Elixir

​The last few meters of the climb were a brutal test of will. Charlotte's muscles screamed in protest, her lungs burned with the thin air, and the fierce wind seemed determined to push her back down the scree field. Each handhold on the jagged rock, each desperate scramble up the loose stone, was a victory against the mountain's relentless assault. The dark blue line on her book, though faint in the encroaching gloom, remained her unwavering guide. Finally, with a last, gasping heave, she pulled herself over the rocky lip.

​She had reached the plateau.

​The wind, though still biting, felt less aggressive up here, replaced by a strange, resonant hum that seemed to emanate from the very air. The stars above glittered with an intensity she had never witnessed in Ottawa, a shimmering blanket spread across the vast, inky canvas of the Eldoria night sky.

​As her eyes adjusted to the dim light, Charlotte took in her surroundings. This wasn't a barren summit. Before her, in the center of the broad, flat plateau, a soft, ethereal glow pulsed. Drawn by an irresistible curiosity, she moved closer, her exhaustion momentarily forgotten.

​In the center of the glow, a group of elves danced in a slow, graceful circle. There were perhaps a dozen of them, their movements fluid and ancient, their forms seeming to shimmer at the edges of her vision. Each one wore a crown, not of gold or jewels, but of intricately woven silver leaves that pulsed with a faint, internal light, mirroring the glow of the plateau itself.

​As they danced, their voices, clear and melodic as chimes, rose in unison, each reciting a poem. Their words were not of Elvish tongue, but flowed in a language Charlotte instinctively understood, a language woven from starlight and ancient earth. Their voices blended, creating a captivating, continuous song:

​<center>

A Song of the Summit

</center>

​Where the mountain meets the sky,

And ancient starlight does not die,

Here the spirit finds its grace,

In this hallowed, timeless place.

From the wellspring, deep and true,

A draught of starlight, clear and new,

To mend the heart, to ease the mind,

The truth of ages you shall find.


​In the very heart of their dancing circle, upon a low, moss-covered pedestal, rested a glass. It was not like any glass she had ever seen – it seemed spun from solidified moonlight, catching and refracting the subtle glow of the elves' crowns. And within it, a strange liquid shimmered, radiating a soft, golden luminescence. It pulsed gently, almost breathing, mirroring the rhythmic rise and fall of the elves' enchanting song. It was a sight of breathtaking beauty, yet imbued with a profound, almost overwhelming sense of ancient magic.

​Charlotte, mesmerized, felt an undeniable pull towards the dancing elves and the glowing liquid. Her exhaustion, the biting wind, even the lingering fear of the mountain’s height, all faded into the background. This was a moment of profound magic, unlike anything she had ever imagined.

​As if sensing her intention, the elves, still chanting their melodic poem, began to subtly shift. With a graceful, unhurried movement, they parted their circle, creating an opening that led directly to the moss-covered pedestal and the shimmering glass. Each elf, as she drew near, inclined their crowned head ever so slightly, their ancient eyes, luminous in the starlight, fixed not on her, but in a silent, collective gesture. Their slender, ethereal fingers, almost translucent in the soft glow, pointed with exquisite precision. One by one, their gazes and gestures directed her attention, first to the glass brimming with its golden light, then back to Charlotte herself, then to the glass once more.

​The message was clear, unspoken yet profound. The path had led her here, through peril and wonder, to this sacred circle. The glass, with its strange, glowing liquid, awaited her. The choice was hers to make.

​Hesitantly, Charlotte reached out, her hand trembling slightly as she grasped the cool, smooth surface of the glass. The golden liquid within pulsed, casting dancing reflections in her wide eyes. The elves remained still, their silent gaze an ancient, patient weight. Taking a deep breath, she brought the glass to her lips.

​The liquid was cool, tasting faintly of starlight and something else, something incredibly ancient and wild, like the scent of rain on dry earth after a long summer. As she swallowed, a profound warmth spread through her, not a heat, but a deep, resonant hum that vibrated from her core outwards.

​The world around her began to spin. The starlit plateau blurred, the dancing elves became streaks of shimmering light, and the very air seemed to liquefy, swirling with iridescent colours. It wasn't a dizzying spin, but a graceful, accelerating whirl, as if she were being drawn into a vortex of pure light and sound. The melodic hum intensified, becoming a chorus of a thousand voices, then a single, harmonious note that resonated deep within her soul.

​She felt herself floating, shedding the weight of her body, of time, of the very concept of 'place'. It was a journey through the ether, a shimmering realm of pure magic. Images flashed through her mind's eye – fragments of the Whispering Wood, the towering mountains, glimpses of Ottawa's familiar skyline, all melting and reforming in an instant.

​Then, as suddenly as it began, the spinning ceased. The colours resolved, the light softened, and a new scent filled her nostrils: woodsmoke and warm baking bread. Her feet touched down gently on a rough-hewn wooden floor.

​She opened her eyes. Gone were the vast, open skies and the ancient stone of the plateau. She was in a small, cozy room, lit by the flickering glow of a stone hearth. Bookshelves laden with old tomes lined the walls, and a thick, hand-woven rug covered the floor. In front of the crackling fire, two figures looked up from their work, their faces etched with lines of wisdom and kindness, their eyes wide with surprise.

​She had again arrived in the cabin of Elara and Finn.

​The Return Home

​As Charlotte blinked, her eyes adjusting to the dim, warm light of the cabin, she saw them clearly now. A woman with kind, wise eyes and hair braided with silver strands, and a man with a neatly trimmed beard, his face etched with gentle amusement. They sat by the hearth, surrounded by what looked like intricate carvings.

​The woman, Elara, smiled. "Welcome back, young traveler." Her voice was soft, like the rustle of old leaves.

​Then, Finn, the man, chuckled warmly. "Indeed. Tell us, did you find what you were looking for?"

​Elara listened patiently, her eyes soft with understanding as Charlotte recounted her incredible journey. When the girl finished, the woman reached out and gently squeezed Charlotte's hand.

​"Home, young Charlotte," Elara began, her voice a comforting balm, "is not always a single place, fixed and unchanging. Sometimes, home is the journey itself, the path you walk, the lessons learned, and the courage found along the way. And getting there is the way – the choosing of each step, the facing of each challenge."

​She gestured around the cozy cabin. "You have found a home here, for now. And if your path continues, you will surely find yourselves in other homes, at other places, each offering new experiences and new truths. This world, Eldoria, is vast and filled with wonders, and many paths lie before you."

​Elara then looked pointedly at the empty glass Charlotte had placed on the hearth. "But if you wish to return to where you came from, to your Ottawa, to your own time, then you must drink again from that same elixir." She paused, her gaze steady. "And in doing so, you must say goodbye to this place, and to the journey you have made here."

​Elara nodded, a knowing smile playing on her lips. "This very point, young Charlotte, this humble cabin, has been a crossroads for many travelers from beyond the Veil. Many have walked the paths you've walked – the Whispering Wood, the towering mountains, the glades of speaking grass. And many, after finding what they sought in Eldoria, have chosen to return to their own worlds."

​She gestured to a sturdy, ornate wooden chest nestled beside the hearth, previously unnoticed by Charlotte. "Some of them, in gratitude for the truths they uncovered, or perhaps as a testament to their journey, have left things for us. Tokens, memories, and yes, sometimes… supplies for those who come after."

​With a fluid movement, Elara knelt by the chest and opened its lid. Inside, nestled on a bed of soft, dried herbs, lay a single, slender bottle. It was crafted from the same luminous, moon-spun glass as the one Charlotte had found on the mountain, and within it, a golden liquid pulsed with the familiar, gentle light.

​"This," Elara said, her voice soft but firm as she rose and held the bottle out to Charlotte, "is an elixir much the same as what you found. It is the bridge back to your own time, to your own home."

​She then held out the empty glass Charlotte had just used. "Are you ready, then, young traveler? Are you ready to say goodbye to Eldoria, and step back onto the path that leads you home?"

​Charlotte looked from the shimmering elixir in the bottle to Elara's calm, knowing eyes. The choice was clear, if bittersweet. She took the glass, her fingers brushing Elara's, and the familiar, comforting weight of it settled in her palm. The scent of woodsmoke and warm bread from the cabin filled her nostrils one last time.

​With a deep breath, Charlotte poured the golden liquid into the glass, watching it pulse with its soft, inner light. This was it. The bridge home. She raised the glass and, without hesitation, drank.

​The taste was familiar now – starlight and ancient earth – but this time, it was accompanied by a powerful surge of longing for the familiar, for her own bed, her own world. The cabin, Elara, Finn, the glowing bottle, all began to spin, faster and faster than before. The wooden walls blurred into streaks of warm light, the fire in the hearth elongated into a fiery tunnel, and the very air seemed to hum with an intense, rising crescendo of sound.

​She felt herself falling, yet soaring, through a kaleidoscope of colors. Fragments of Eldoria flashed past – the speaking grass, the emerald stone, the dancing elves – each image a vivid, fleeting memory. Then came glimpses of Ottawa: the Parliament buildings, the Rideau Canal, the quiet street where her house stood. The sense of falling intensified, a giddy, stomach-lurching plunge through pure ether.

​Suddenly, the spinning ceased. The rush of wind became a gentle breeze from an open window. The vibrant colors resolved into the familiar muted tones of her own bedroom.

​Charlotte blinked, her eyes adjusting, and found herself no longer standing on a wooden floor but perched precariously on a window ledge. Her legs, still aching from the mountain climb, dangled precariously above her familiar carpet. The cool night air of Ottawa, Ontario, Canada, drifted through the open window, carrying the faint, distant hum of city sounds. Her room was dark, lit only by the soft glow of a streetlamp filtering through the blinds.

​She was home. The book, still clutched in her hand, lay closed, its cover now showing only the original, un-glowing map. Eldoria felt like a vivid dream, yet the ache in her muscles and the lingering scent of ancient earth on her clothes told her it was real.

​Charlotte sat on her window ledge, the cool night air of Ottawa a stark contrast to the mystical warmth of Eldoria. Her room, once the most familiar place in the world, now felt subtly altered, imbued with the echoes of ancient forests and starlit mountains. She looked down at the book in her hands. Its cover was just plain, worn leather again, the intricate, glowing paths vanished as if they had never been.

​But the journey remained, etched not on paper, but in her heart. The whispers of the wood, the wisdom of the grass, the silent guidance of the elves – they were all part of her now. She was no longer just Charlotte from Ottawa; she was Charlotte, the traveler of worlds, who had walked the path less taken and returned with a truth far more profound than any magic potion could bestow. Home, Elara had said, was the journey itself. And as Charlotte finally slipped off the window ledge and into her bed, she knew that wherever she went next, she carried a piece of Eldoria, and the courage it had taught her, within.

Sunday, July 27, 2025

A New World of Fear

​I think we need to acknowledge that we now live in a world consumed by fear, perhaps more so than in the past. The current situation in the US has made us very wary. Our ideas of democracy, constitutions, and so forth have all decayed. The notion that America is a democracy is slowly slipping away, replaced by the idea that it is a republic – though I'm sure the people screaming "it's a republic, not a democracy!" don't truly understand what a republic is. But that's beside the point.

​The Fear of "The Other"

​Returning to my original concept, we're living in a world of fear. One reason we're afraid is the fear of the foreigner, the ubiquitous immigrant who's supposedly out there creating all sorts of crime. In reality, we know this isn't true, but there's a general propaganda that claims immigrants commit crimes and, laughably, even eat dogs and cats.

​The Fear of the Unknown Future

​Then there's the fear of the unknown future. What will the world be like if we accept homosexuals as normal, which they are? I'm not going to state they aren't, or any such nonsense. What's it going to be like for our children? Will we all eventually become homosexuals? Blah, blah, blah – which is absolute nonsense, but that's what some of these more radical, right-wing people tend to believe.

​The Fear of Decaying Values

​There are also those who cling strongly to the past, asking, "What about our values? What's happening to them?" While I would suggest they're improving, these individuals would suggest they are decaying. There's a fear of what happens when values decay. I'd suggest they're being replaced with better ones, but somehow, "new" isn't better because people are afraid of that future.

​The Fear of Predators

​The next type of fear we can only have is the fear of the predator. There's this whole discussion about the Epstein list and the nasty people on it, and so forth. Yes, that exists, and yes, it's a major problem, specifically within a certain hierarchy. We forget that the vast number of pedophiles who get away with this are the rich and the people who would go to Mr. Epstein. So, there's a legitimate fear there.

​The Fear of Shifting Belief Structures

​Then there are other fears, like our internal belief structures decaying. We were told in Sunday school, "This is the way the world is," and that God created us from the dust of the Earth. But then there's evolution, which threatens that belief. We fear that if evolution is true, then everything we learned in the Bible couldn't possibly be true, so we'd have to throw everything away. No, the reality is the Bible is a great book of allegory and metaphor. You don't have to throw away the Bible just because evolution tells you, "No, this is how God actually did it," not by molding us and blowing into us. That's a wonderful allegorical means of explaining it. So, that's another one of the fears.

​The Fear of Financial Instability

​The next fear we have to deal with is our financial stability. Every day we worry about what's going to happen down the road. Is the government going to run out of money? Of course, they're telling us they are; that's why they have to do stupid things like, in the US, creating a "Department of Government Efficiency" that fires all these people, because, of course, the public service is supposedly taking up so much money, and there's no work. In reality, no, it's only taking up a tiny bit. The only thing is it's harder to control a government organization if it's large. It's easier to control it and express your will on it, like Mr. Trump is doing, if it's smaller and populated by his cronies. So, there's your next fear.

​The Fear of Obsolescence and Daily Life

​Finally, there are your day-to-day fears: being obsolete. You believe that you and people like you are all going to be shoved aside from history and vilified, like the people in the past, like those who used to hold slaves, or... there are more examples, but I can't think of them off the top of my head right now.

​And then, finally, there are the personal, day-to-day fears: bread on the table. How am I going to get it? Will my children have money left to them? Will they be able to progress? And what will happen to them when I die?

​Then there's the fear of relationships. Am I going to be looked upon as sidelined by society? Am I going to be the type of person people scorn and want nothing to do with? So, you go to a bar, you sit down, you're having a drink with some wonderful young lady, and you say, "I don't believe in this evolution," and she says, "You're a f***ing nut." Now, if you can change society so they believe your nonsense, then you're not in the minority anymore. That's the way it seems to work for people with a smaller mindset.

​Fear Itself

​And finally, fear itself. Everybody throws around that wonderful expression, "There's nothing to fear but fear itself." Well, that is possibly true, but fear is a product of our minds. It's not the fear that's the problem; it's why we fear if we educate ourselves we can stop how we let fear affect us, if that makes any sense.

​Anyway, that's my ramble for the day.

From Evangelical Roots to Liberal Faith

From Evangelical Roots to Liberal Faith

​While my online writing might suggest a very liberal approach to Christianity, I want to clarify my background. I actually come from a small, evangelical church with many traditional, even fundamentalist, beliefs—though they certainly wouldn't use that label themselves. These beliefs undoubtedly shaped me to some extent.

​However, many of those early beliefs are no longer my own. I've become strongly liberal in my views. I firmly believe in evolution and science, and I think their literal interpretation of scripture is far from how we should read it; I believe it should be read as allegory, among other things. These shifts mean I'm no longer the person I was when I first started on this journey.

​The Enduring Value of a Christian Upbringing

​I'm reminded of my grandfather, who, despite being largely agnostic, believed that a solid Christian background was beneficial for a child. He felt that understanding Christian morality, its stories, and the teachings of Christ provided a valuable foundation. So, when my aunt decided to take us to church, he had no objections. I've always admired his perspective, especially given his significant questions about Christianity and mainstream faiths. Many of his personal beliefs he largely kept to himself.

​My Journey of Faith

​Over my next few writings, I plan to explain how I developed a love for the Christian faith from that small childhood chapel. Then, I'll detail my transformation into the more liberal person I am today, a journey significantly influenced by my university education and the people I've met. It's a long story, and it will take some time to tell, but this is the beginning. Let's see where it leads.

Getting From There to Here

Let's start with the small church I attended. I'll omit the name for now, but suffice it to say, it was a small church rooted in the Plymouth Brethren faith. For those unfamiliar, the Plymouth Brethren are a Christian movement characterized by a lack of hierarchical structure. The church is essentially run by a group of elders. These elders discern and utilize individual talents, making decisions based entirely on what they believe to be the correct interpretation of the Bible.

​This approach has its merits, as it avoids entanglement in rigid rituals and external influences that might distort the core message. However, there's one significant challenge: how does one arrive at that interpretation?

​The problem lays in differing views on biblical interpretation. Some adhere to a literal interpretation, forming the basis of fundamentalist churches. Others believe the interpretation is more flexible, allowing for selective reading of the same text – though this isn't always the most sound approach. Then there are those who advocate for re-analyzing the original intent by delving into the Greek, Latin, or Hebrew texts. While this is a wise method, I lean towards a slightly different perspective.

​While I agree with the importance of accurate interpretation from the original Greek and Hebrew, I believe it's crucial to also examine the Bible as allegory, metaphor, and simile. These rich literary devices offer wonderful insights into earlier times and the historical context in which the Old and New Testaments were written. For me, the most important aspect conveyed through these texts is the teachings of Christ.

​Furthermore, we must consider modern society. I don't believe we fully embody the idea of being "in the world but not of the world" if we view ourselves as a separate unit, deeming everything else as inherently bad and needing to be "taught" otherwise.

​Now, regarding their teachings: they primarily focused on the teachings of Jesus Christ. When they delved into the Old Testament, they taught the stories – Genesis, Noah's Ark, and other historical narratives – in relation to the messages those stories aimed to convey. Of course, they would have misinterpreted many things, as interpretations weren't always accurate. The King James Bible, while a valuable tool, does contain errors. Many might balk at the idea of errors in the Bible, but they are indeed present, whether one chooses to believe it or not.

​I can point out one specific example that is crucial to understanding my more liberal perspective. There's a passage in Leviticus 18:22, which reads: "You shall not lie with a male as with a woman; it is an abomination" This is frequently interpreted as a condemnation of homosexuality. However, in many translations of the Bible into languages other than English (i.e., not the King James Version), the phrasing is closer to "Thou shalt not lay with a boy as with a woman," or similar variations. The reality is, it's a significant misinterpretation based on a single word. We must be very careful about such interpretations.

​We also need to consider culture and the idea of living "in the world but not of the world." The truth is, we do live in the world, whether we like it or not. And regardless of whether one believes God "hates" the world, He doesn't; He loves us.

​It's important to understand that when the Bible was written – and it is a book, not a magical, divinely "whamming" decree – the concept of homosexuality was not openly discussed. People were still being stoned for it. We now live in a culture where we are not so naive as to believe there's only a binary sexual relationship of male and female; there's far more diversity. (Regardless of your personal opinion on this, I simply want to state my perspective before any metaphorical stoning begins.)

​This brings me to my university experience, where my learning began to open up different avenues in how I approached my faith. I took a course on fundamentalist religions, taught by, I believe, Professor Cornelius Jannen, whose original education was when the University of Ottawa still had remnants of its former Catholic origins. To my surprise, one of the fundamentalist beliefs he tackled was that of the Plymouth Brethren. He was quite open about them not being entirely fundamentalist and having progressed away from it to a large degree, though many Plymouth Brethren remain fundamentalists. He then contrasted these with existing religions, demonstrating that while we might perceive the Catholic, Anglican, or Pentecostal churches as restrictive, they are often more open than the Brethren, even if elements within those churches are equally fundamentalist.

​I believe that by transitioning away from the idea of literal interpretation, I've actually grown to understand more about Christ and less about sin. And that's the core issue: fundamentalists, in my opinion, tend to concentrate on sin. Their belief seems to be that if we eliminate sins, we become better people. I, however, believe that if we embrace the love that Christ preached, we are less likely to sin in the first place. It's a different approach.

​So, that's how my faith evolved: from fundamentalist to liberal. There's much more to it, and many more things I could discuss, but the primary takeaway is this: start with a basis of Christianity, which you can find in a fundamentalist church. From there, move to an understanding that it is not a perfect interpretation, and then discern how you fit within the world as a Christian, outside of a fundamentalist ideology."

Early Memories

​My earliest vivid memory is a snapshot, clear as yesterday, of our living room – a room etched into my mind’s eye, perhaps because my mother, never sold the house. It's a place I can always return to, and with a little imagination, conjure up the echoes of childhood. It stands as perhaps the one enduring landmark in my life, remarkably untouched by time. I can almost feel the smooth plastic of my toy cars, those beloved Hot Wheels, as I’d race them down the hall from my room, through the kitchen, and into that very living room. I’d come to a halt just beneath the front window, kneeling, pressing my small face against the cool glass, lost in a child’s wonder, eagerly awaiting the day I, too, could go to school like my older sisters. That fleeting moment is all I can truly grasp from those pre-school years. Of course, there are countless tales I’ve been told, stories I might have woven into false memories, but this, this is my first bona fide recollection. And I know it’s genuine because no one in our family would ever believe I actually looked forward to school!

​I can still see the red tiles beneath my knees and the walls, a soft, light blue – a truly contemporary 1960s vibe. Our semi-detached home, or duplex as some called it, boasted two driveways flanking the front yard, though they’d later merge into one grand, semicircular sweep. Five, perhaps six, trees graced the front: three stately white pines, a larger red pine, and a fragrant balsam fir. In later years, my grandfather, with his unending dedication, would attempt to cultivate a hedge along the front. It had its moments of glory, flourishing on and off for a time, but it always seemed to surrender, decaying into a scattered collection of lonely shrubs.
​In those early days, our street felt wonderfully unpopulated, with only a handful of other houses scattered like forgotten toys. The street beside us was truly wild, a vast expanse of nothing until you rounded the next block, save for a few homes clinging to the connecting avenues, just like ours. Later, all those avenues somehow transformed into mere “streets,” likely for the sake of convenience when the signs were changed. On our very own street, Mrs. W’s house sat directly across, the road. When I was five, Mr. W was still with us, but for most of my childhood, Mrs. W was a widow (until she remarried, only to become a widow once more). Mr. W, a former farmer who had retired to the village, tended a magnificent garden out back. I believe he passed away doing what he loved, a heart attack claiming him right there in his garden. More houses gradually joined our quiet street until, just before high school, it was finally complete. It felt like my entire youth was spent to the rhythmic symphony of hammers on nails, though those very first few years were tranquil, the building boom only truly arriving when I was seven or eight.
​The streets themselves remained unpaved for quite some time. I can still picture my granddad, having us rake stones away from the roadside ditches, convinced it would coax the grass into growing more verdantly. Our own driveway was a humble stretch of gravel, and the grass, ever persistent, would slowly reclaim it. Granddad would then enlist the entire family, pulling at stubborn weeds and grass, until, only when it became truly egregious, would a fresh truckload of gravel be delivered, replenishing what the encroaching green and the sandy soil of our corner of the town of Angus had swallowed whole. I’ll never forget the time my sister, mid-weed, yanked a particularly tenacious clump of grass, roots and all, exclaiming, “Now that’s a disreputable old sod!” My grandfather erupted into laughter, a sound that still brings a smile to my face, though I’m not sure my sister ever quite realized she had, in English slang, just playfully dubbed the grass a homosexual.
​Beyond our backyard, adjacent to us on Cecil Street, lay the great unknown, a wild expanse we simply called “the woods” or “the bush.” Further still, stretched the vastness of Raffy's field, though you had to trek a good 60 meters, or 100 feet as we then measured it, to truly reach it from our home. The woods themselves were a scrubby collection of poplar and white pines, with a smattering of other curious species thrown in for good measure. We had our own youthful, wildly inaccurate names for countless plants, and of course, there was the omnipresent poison ivy, which, inevitably, we discovered the hard way every single summer. Between the itchy embrace of poison ivy and the ceaseless buzz of mosquitoes, my summers were often an exercise in enduring discomfort.
​My absolute favorite spot at home was that small patch of grass nestled between the back of the house and the garden. It grew lush and green there, a brief oasis before the backyard surrendered to the encroaching woods, growing weedier and sparser. The sheer number of trees in the backyard seemed to wage a silent war on the grass, slowly stifling its growth. My granddad perpetually attempted to cultivate a garden out back. But the acidity from the pine needles we dutifully raked each year seemed to claim a significant portion of whatever he planted. I often wonder if his unwavering desire for a garden stemmed from his childhood in urban England, where the only way to have a garden was to capture one of the few allotments that the city set aside for family gardens. That being said, I do not recall if we ever reaped a bountiful harvest of vegetables, mostly just a whole lot of hard work and indelible memories.

Friday, April 03, 2009

A Stranger in the Fortress of Solitude (another pointlessly recalled memory.)



When I was a child there was a large woodlot behind our place (I have blogged on it before) One very vivid memory I have about this woodlot was the number of “forts” built in it. For those that do not know a fort is the 1970’s word for a child’s home made club house. We would build these things out of any old scrap lumber tin or trees that happened to be around. The first of the forts were built with tree branches covered with leaves and mud sometimes lean-tos and sometimes dug into the ground. Then there were the forts that were made with cut trees laid in lines like a western stockade you saw on a TV western. The most advanced were those built from stolen lumber from the many construction sites around the neighbourhood. These often looked like woodsheds or shanties some even had heaters made from old tin.

The one that we built, my sisters and I was at the back of our property in the woodlot but just over the property line. Most forts were subject to preditation. Other fort owners would trash your fort but ours had one very good advantage that protected it from predatory brats. Our fort was one of the underground variety and about the only way you could get to it was from our back yard. So in essence our fort was invisible. We dug it into the ground as a square room and covered it with fallen poplars. On top of these we stacked leaves and branches and then a good layer of mud and more leaves. The door was made from old lumber nailed between the poplar rafters at one end and a make shift ladder was added to help you get in and out. We had a earthen bunk at one end to sit on. We used it for months until our granddad got wind of it. I think my sister D actually bragged about it to him, and that was the end of the so called “death trap.” We were forced to dismantle the thing. To be honest I can’t recall if we took it down or he did. It was destroyed by pushing the rafters into the hole and the roof just collapsed in and mud and dirt was tossed in to fill it in.

I had one scary incident involving the fort while it was still in use. One evening when I was particularly depressed I decide to go hang out in the fort alone and read some comics. I headed to the back yard, and as I was walking to the back of the property, I smelled cigarette smoke. I thought my Granddads window was open and this was where the smell was coming from. So I kept walking. Just about half way down the yard I saw the trap door for the fort flip open and a dark figure climbed out. It was obviously not a child or even a teenager because I could see even in the fading light that the person had a beard. I could make out his silhouette and tiny red glow of a cigarette in his hand which he flicked into the bush. He glanced to wards me and walked off into the bush.

I ducked down and waited until he was gone I don’t know if he saw me or not, but from then on I would always make noises as I went to the fort as to not surprise any sleeping vagrants. I told one of my sisters (which one I can’t remember) about it and they wouldn’t believe me. However it was within a month that Granddad ordered the fort destroyed. Thus disposing of my fortress of solitude.

Tuesday, March 31, 2009

Pointlessly Recalled Memories Instalment #2 The Sunken Garden.

Continuing my pointlessly recalled early memories instalments. Behind our house on L street there was also a sunken Garden that my Grandad created with a pond and gold fish in the middle.(basically a plastic childs pool dug into the ground.) One year we forgot to clean out the fish at the end of the season and the fish froze in the pond. The cool thing was that next year when it thawed the fish revivied and lived. The garden was made up of a number of wood tiles made from cutting an old tree into sections. Then there was a raised bank around the garden that had periwinkle and sweet williams growing on it. Eventually the periwinkle took over and the entire thing looked like a pit covered in deep green leaves.

Tuesday, February 06, 2007

Vancouver Weekend


A couple of weeks ago M and I headed west to Vancouver. She had business to attend to and her boss was nice enough to throw in a ticket for me. (No she does not work for the government)
The first day while M was working I walked around the down town looking at some of the sights and doing some shopping. It was warm by Ottawa standards but cool according to the Vancouverites It was quite rainy and there was green grass and some dying flowers still half in bloom. Coming from Ottawa’s sub-zero weather and dusting of snow Vancouver was paradise. I met up with my cousin "J" in the afternoon. In the evening Michelle and I went to a Brazilian Rodizio BBQ restaurant. This was a fascinating if not fattening experience. The way it works is the server gives you two cards on red and one green. If you leave the green card up on the table a wandering server will keep bringing you different types of BBQ’ed meat. I think there were 10 or more types of meat being served. The servers are dressed in Brazilian costumes (like gauchos) with bright coloured sash and neckerchief. Each server carries a sword like skewer with the point resting on a dish with a small metal indent in the middle. They bring this skewer to your table and they carve off a strip of meat which you grab with a set of tongs and place on your plate. During the meal there was a dance show (A bit tacky but very carnivalish so forgivable. I hate to say it but I find carnival tacky. I cam back with a rather sizable stomach ache but it was a very good night (too much protein though)
The next day we decided we would work off some of the calories we put on and we went to cypress mountain to go snowshoeing. We took Seabus over to North Vancouver and caught the shuttle to Cypress mountain. The trip up was great we got a really nice view of the city as we went up and it was interesting to watch the weather change from spring like to mid winter in the space of a few miles. The snow depth at Cypress was about nine feet, judging by the wells around the trees. We didn’t see much wildlife as Cypress is mainly a ski resort even if it is a national park. The trails were extensive and well maintained. There were two very nice viewpoints and we saw the largest Cypress tree in the park just beside the snowshoe trail. When we got back to the city we met up with "J" and his wife "T" and went for drinks. We had intended on going to Earls a local bistro lounge but the waiting list was an hour so we went to a Crepe place and had some really nice crepes and drinks. We talked for a good long time mostly about family memories. We walked J and T back toward the sky train and we headed back to the hotel for a well appreciated nights sleep. The next morning we arranged to meet with M’s Uncle and his family (wife and adult son and daughter - very nice people) for breakfast. They met us at the hotel and we walked over to the Crepe place were we had dinner, for an equally great breakfast. After we parted ways with M’s uncle and family we decided to take it easy for the rest of the day as our muscles were some what sore from snowshoeing so we went to the Vancouver Aquarium in Stanley park . We watched three shows the beluga show, the dolphin show, and the Otter feeding. The aquarium has the best underwater viewing I have ever seen at an aquarium and the tanks are relatively large, but I could not help but wonder if the animals knew just how close they were to the ocean and freedom.
On the way back from the aquarium we wandered through the park and saw all the damage to the trees caused by the recent wind storm even though the federal government has promised two million to the clean up it may not be enough, the damage is so great. Some of the trees fallen over were over 100 years old. We walked up to the totem poles at the point. It is amazing how big and impressive they are in real life. Even though they are stylised, the figures look real. We walked back past the aquarium to the parking area to catch the bus to the city (not much of a trip - we could have walked) we got off in historic Gas Town and found the only working street steam clock in North America but a street person told us the thing hasn’t been working right for some time since a car ran into it last year. This guy was interesting and I would have handed him some change if I had any. However just to note, Vancouver has many street people, most of which are just poor and sometimes disturbed humans with no other place to go, but some are petty con-men with long lies they tell you to ply your sympathy. I have more respect for the guy that just says "Spare change please" than the well dressed guy that tells you "I’m and American who has lost his passport and the embassy won’t help me because the police took all my other ID to help find my passport, and I need money to pay for a hotel." he had me until he asked for cash. Personally I think that professional pan handlers take money out to the pockets of street people that need the help. It is not a job it is a way to survive when you can’t work a regular job for whatever reason. Gastown is the only place I know in Canada where the stores are open until after 6:00 PM on Sundays. M bought some really classy jade jewellery at a store run by a mining company. After shopping we went to Christchurch Anglican cathedral (I think that was the name) to see a candle-light service of Gregorian Chant It was a great way to end a very nice vacation. The next morning M had a few appointments and I spent most of the morning wandering through the Dr Sun Yet Sen Japanese garden before we headed off to the airport for our flight home.

Monday, December 11, 2006

An English Immigrants Christmas - installment #1

There are a million memes out there asking what you like/remember about Christmases past and present. I considered responding but thought it might be more enjoyable to write about my Christmas memories.

Like Mary P said about Christmas memories in her Blog

“They all sort of blend together [and] . . . I don't have a favourite.”

The first Christmases I have any memory of as a child were in Mum’s semidetached bungalow in our small southern Ontario town. We lived next to our English grandparents and in reality we lived with them. We thought little of just wandering from one unit to the next as we shared a common entrance. As kids we would show our friends around the house and, as I am told, tour them through our grandparents place as well. This became a common joke, “here is the living room this is the hall and that’s my Grandad siting over there.”

My Granddad loved Christmas, but the traditional one, not the Santa stuff. He was very critical of organized religion but Christmas was Christmas and you celebrated it even if you thought that a lot of the story was bunk. So we sung Carols and watched Dickens a Christmas carol on our old B&W television, except when we watched it on Grandad’s TV which was colour, not that it really mattered because we usually watched the Alistair Sims one which was black and white anyhow. Grandad, my aunt and later my sister would play Christmas carols on the piano. Sometimes our two dogs would howl as we sang. Mainly though it was the younger dog Rolly that would howl first, he never wanted to be left out of anything.

Out came all the decorations and Grandad would dig out a copy of Handel’s Messiah , other collections of other classical Christmas music, Perry Como’s Christmas music for my granny and an ancient Burl Ives, Christmas album (I guess it wasn’t ancient then) which he would play on an old cabinet stereo. Actually then the stereo wasn’t quite so old either, when I inherited it, it was old and I did it no justice, by playing my scratched and abused albums on it.
I remember eggnog but I don’t think Grandad liked it, that was more a Mum & Granny thing. We had Frys Cocoa more often than we had hot chocolate. Grandad would drink tea I don’t think he really liked much else in the way of hot drinks. He never really ate much as I recall. I think much of his blood was orange pekoe tea (Red Rose to be specific) and he substituted cigarette and pipe smoke for oxygen. I don’t smoke but I like the smell of pipe smoke, because it reminds me of home. Christmas was one of the rare times we had alcohol in the house, not because anyone was against it, it was just not a thing we did. Grandad, so I am told, couldn’t drink much, probably because he was a very small man and it effected his asthma, and about the only alcohol that Granny drank was sherry. Mum drank some but not much but she would drink wine and port and such. For some reason we always had a collection of cheap wine, like Baby duck and other Barnes products. I think the Baby duck was mainly for my aunt, who generally didn’t drink so the sweet taste of Baby duck appealed to her over the dry stuff that I prefer. Also the local small town liquor store didn’t carry much else. It wasn’t until much latter when the occasional case of beer would enter the festivities (I think that was mainly for guests, maybe my uncle, and me when I was old enough to drink.) Decorating the tree was fun, both units had a tree so we would decorate with Gran and Grandad and then with Mum and sometimes the other way around. Some years we had a real tree but most of the early years both Mum and our Grandparents had these funny silver tinsel trees. My next oldest sister ALWAYS wanted a real tree. I hope she still feels this way I prefer real trees too. The tinsel trees were basically a wooden pole with straight twisted wire branches, covered in fuzzy silver tinsel. You could hang one maybe two ornaments on each branch we had balls and bells and other odd things and every year we would have to buy new ones as the dogs and us kids would have broken a few. That said some survived for years. This past weekend I helped Mum put up her tree and we found two plastic bells that Granny had bought in 1951 or 52 when the first came to Canada. The bells survived because they are plastic covered with chrome. When all the decorations were on the tree for some weird reason we would put more tinsel onto the tinsel tree. Then we would put these old glass Christmas lights on the tree. There was always the big fight with the lights to untangle them and then the procedure of finding which darn bulb was blown. The tree was thus a mass of sparkles and when the lights were on the tree and the room lights off the colours of the bulbs would leave cool patterns on the walls. I used to sneak out of my room on nights before Christmas plug in the tree and just stare at it. It was beautiful. In reality the poor old things were losing tinsel and were really not that big but Mum did not really have much left over cash at Christmas for a new tree. Before the presents went under the tree there was this big gap and the rather ugly metal base could be seen but before long a mountain (from my three foot high vantage point) of presents under the tree.

That was the beginning of the season and it usually happened around December 1st.

Sunday, December 10, 2006

Plymouth Brethren Church History (notes for a further study)




I used to attend Pinewoods Gospel Chapel in Angus Ontario. Pinewoods had its roots in the Plymouth Brethren Church but Pinewoods has evoled through persistent and diligent study of scripture to a bible centered church very different from the Plymouth Brethren. As many people have asked me to say where I got such a good basis in biblical knowledge I thought it only fair to give Pinewoods that credit. Below is a brief write up on the Plymouth Brethren, you will note that through out the history of the church they stressed learning, and teaching. This is the most important feature of the Plymouth Brethren that Pinewoods has retained IMHO.


Founders and Notable Persons in Plymouth Brethren Church History


1. Anthony N. Groves
2. Edward Cronin
3. Francis Hutchinson Original Seven
4. William Stokes So Called
5. John G. Bellett
6. J.N. Darby
7. E. Wilson

Edward Irving
B.W. Newton

Concepts of the Brethren

Ground of Gathering
Corporate worship
Priesthood of all believers
Apostasy of the established church
Milleniumism, Post and Pre-Milleniumism
Individual anti-Christ
(virtually unknown amongst Protestants till Darby’s writings)
Substitutionary atonement.
Practicle Godliness
Infalibility of scripture
No creeds and no name.

Notable Events


1825 Dr. Edward Cronin and Edward Wilson begin meeting Sundays for Breaking of Bread (based on Matthew 18:20)

1830 Darby leaves the priesthood

1832 B..W. Newton invites Darby to speak at Ebrington St. Plymouth assembly

Darby Bible

1845 Clericalism at Ebrington St. Plymouth
Newton espouses Post-
-milleniumism.
Darby effectively excommunicates Newton and Ebrington assembly.

1845 Beginnings of the exclusive brethren
Darby vs Muller.

Further divisions: Darbyites, Newtonites,
Mullerites, Granitites, Kellyites,
Stuartites, Ravenites, and Taylorites

Key Verses
______________________________________________________________________________

Matthew 18:20
Where two or three are gathered together in my name there am I in the midst of them.

1 Corinthians 12:13
For by one spirit are we all baptized into one body.

1 Corinthians 12:27
Now ye are the body of Christ and members in particular.

1 Corinthians 10:17
For we being many are one bread, and one body: for we are all partakers of that one bread.

2 Corinthians 5:21
For he hath made him to be sin for us, who knew no sin; that we might be made righteousness of God in him.

Colossians 1:20
And having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth or things in heaven.

History Notes


From Unity to disunity is probably the best way to describe the history of the brethren church.
First it has to be pointed out that there is no real Plymouth Brethren church in an of itself as the brethren hold no creed and no name. They strive to be as close to what they believe to be the New testament church as they can.
A Movement is the best possible description of the Brethren.. The origins of the movement can be traced back to the dissatisfaction that had arisen in the Church of England during the late 18 century, that same dissatisfaction that had produced the Campbellites and the Glasites. Like the Campbelites the Brethren were antisesordotal and stressed a degree of libertarianism. The movements origins can be seen in it’s founders. The founders predominantly came from inside the Anglican church itself. While there are seven recognized founders of the movement there are four that have made a major impact on the movement by their teachings. The Plymouth Brethren are noted for the scholastic nature of their assemblies and that is the reason why teachers played such a major role. The movement also can be said to have been influenced by the social disparity between rich and poor ..

The movement began as a group of scholastic clerics that meet to study pray and break bread on Sunday as they believed the first Christians did in the new testament church. This Four member group consisted of Anthony N Groves, John Darby, Edward Cronin, John Bellett and Francis Hutchinson. Each of these men had considerable influence on the development of the movement and arguably the devolution of the movement.


One of the earliest sources of what could be called Plymouth brethren thought was Anthony N. Groves. Groves his convictions lead him to the conclusion that there was something wrong with society an he set out to make a difference in a personal way giving most of what he owned to the poor and volunteering for foreign missions. He studied at trinity college in Dublin in order to prepare himself for a mission to the east notably to Baghdad. In his frequent trips to Dublin he came in contact with a select group of men with somewhat the same thoughts on biblical doctrine. During this period he experienced several major set backs that lead to his in ability to finance his schooling ( a burglary stool his tuition) From this Groves determined to continue his mission decide to go as a laymen . This development arguably changed his mindset on ordination and he began studying scriptures independently . He became convinced from his readings that believers baptism was a necessity and accepted baptism prior to his departure for missionary work . After the ceremony a friend came to him and said “of course, you must be a baptist now you are baptized” to which groves replied with what is now seen as a general Plymouth brethren attitude toward denominations, and the unity of the brethren..
No I desire to follow all in those things in which they follow Christ; but I would not, by joining one party, cut myself off from the others. Then taking up the ring on which his keys were hung, he said, “if these keys were to hold by one another, all would go if one fell; but as each of them is attached to this strong ring, so should we each take hold of Christ, not of any of the systems of men and then we shall be safe and united: we should keep together, not because of any human system, but because Jesus is one.
It would seem that with this new tenant Groves break with the church was complete but that of the other members of their study and fellowship group weren’t. Darby in particular had not come to

Darby


The most notable member of the Brethren was John Nelson Darby . Darby was born into a upper class English family whose family home was Leap Castle Offally.. An expression of this upper class position is seen in John Nelson Darby’s middle name which came from his uncles long time friend Lord Nelson. Fitting to his position Darby attended Trinity College in Dublin to study law, graduating at age 19. In 1825 he was ordained as an Anglican deacon and quickly made his way up to the rank of parish priest in Wicklow Ireland. After 2 years Darby became dissatisfied with the Church of England he in association with Anthony N Groves, Edward Cronin, John Bellett and Francis Hutchinson, began to preach the apostasy of the church. The apostasy they saw was the distance the church had come from the new testament church model Darby question the tenants the church treated as truths. He believed that the passion of Christ (the Crucification and resurrection) was not a simple act of sacrifice but an act of Substitutionary Atonement as he said the sacrificial death of Christ “is the sole ground of remission .... and there is none without shedding of blood ... and that by which Christ has made peace; Col 1:20 By this Darby saw that without this substitution man must bear the guilt of his sin and the punishment as well. This is something that brought Darby and the brethren much criticism. Writing in 1897 Rev. Edward Hartley Dewart described the beliefs of the Brethren as “herseys ... {and} contrary to Scripture and reason.” he directly attacks the Brethren’s substitutionary atonement saying “I object to this theory of atonement because Gods claims on us were not of the nature of a debt; and Christs work of atonement was not a commercial transaction.” He goes on to say that “this view results from forcing a coarsely literal interpretation on figurative statements.” The accusation of over literal interpretation may have some weight as the Brethren strongly adhere to the concept of the infallibility of the scriptures and would rather err on the side of literal then exclude any part of scripture.

The Origins and Nature of Public Education in the Province of Ontario: Universal Social Control




By Wilhelm (Bill) Arends


The Origins and Nature of Public Education in the Province of Ontario: Universal but not Egalitarian

The story of public education in the province of Ontario, extends back to the pre-confederation period, but it was at the beginning of Confederation that the nature of the system was being defined. It is difficult to fully understand the system of education during the latter part of the nineteenth century, as the structure of the school system was still in its infancy.
The education system from the middle to the end of the nineteenth century was in a stage of transition. Ontario’s universal education system would grow from a very informal one in the mid-nineteenth century to a very structured one. Domestic schooling was the most common type of schooling up to the middle of the century. This system was to drastically change as Ontario entered the confederation era.
The system that developed was structured to meet the needs of society according to a protestant upper class model. Therefore the structure of the system that developed was one based on upper-class Protestant ideals. Egerton Ryerson and the universal school system would forever change education in Ontario and give it a protestant upper class structure that was far from socially representative of class.
Alison Prentice in her book the School Promoters: Education and social Class in Mid-Nineteenth Century Upper Canada points out that Education history in Ontario was written by “schoolmen” and followed the American model that used a “congratulatory approach.” The two authors that Prentice sees as exemplifying this style of history are J. George Hodgins and J. Harold Putman. Putman’s first major work centered around the character of Egerton Ryerson it was entitled Egerton Ryerson and Education in Upper Canada. In this work he clearly states the objective of his writing as “to give a succinct idea of the nature and history of our Ontario School legislation [and] this legislation is so bound up with the name of Egerton Ryerson that to give its history is to relate the work of his life.” This great man centered approach though negates the fact that society helped to create the system as much as Ryerson the man. Society imposed forces on education that would inevitably change its character as much as the efforts of Ryerson. Marvin Lazerson in his article “Canadian Educational Historiography: Some Observations,” writes that “Ryerson’s role as historians are coming to understand, was to both help build a new system and to accommodate to social trends over which he had little control.” In a letter to Bishop Bethune Ryerson states that “My own humble efforts to invest our school system with a Christian Character and spirit have been seconded from the beginning by the cordial and unanimous cooperation of the council of public Instruction and without that cooperation my own individual efforts would have availed little.”
The growth of schooling in Ontario was not simply a byproduct of Ryerson’s efforts but due to the growing school house phenomenon. Domestic schooling predominated the first half of the nineteenth century. Many of these domestic schools or home schools were a means to supplement a family’s income, but often they had roots in religious societies and churches. As Johanna Selles points out in her article “A girl at Cheltenham: The Diary as an Historical Source” domestic religious education was commonly practiced by the Quakers which organized in “private households.” Susan E. Houston and Alison Prentice expand on this in their book Schooling and Scholars in Nineteenth Century Ontario, stating that the Quakers and the presbyterians also practiced domestic education but had developed a more formal school house centered education. In 1816 the Quakers had built their own school house and the presbyterians were not far behind in this education innovation, building their own school house in 1817. The trend toward a more formal approach to education was well under way.
The Common School Act of 1816 had allowed for government grants to towns villages or townships that wanted to set up their own schools, but had not endorsed a public educational system envisioned by Ryerson. Ryerson’s call for universal education was not to improve a student’s chances for advancement but to mold his or her behavior to a preconceived norm. All students were to be taught a set curriculum regardless of their class or ethnicity hat fit Ryerson’s upper class preconceptions of education and its purposes. This purpose being to a large degree a form of social control. He saw Christianity and morality as the key to good human conduct, and education as a means to that end. In an Editorial in the Christian Guardian Ryerson stated that “moral theory becomes a viable norm for human conduct only when it is integrated in and grounded on the all-encompassing truths of Christianity.” This belief was by no means unique to Ryerson as he was simply expressing opinions that were endemic to the educational system that existed before confederation. The Regulations on the constitution and government of schools in respect to religious and moral instruction, prescribed by the council of public instruction for Upper Canada, up held at the time a very Christian position. The regulations stated that “As Christianity is the basis of our whole system of elementary education, that principle should pervade it throughout.”
Ryerson’s chief accomplishment as Superintendent of schools from 1846 to 1876 was to centralize education in Ontario. He was to leave the system of trustees in place but removed their authority to a degree. Putman points out that Ryerson’s chief task was, that he “lessened local, and strengthened central, control, and did it so gradually, so wisely, and so tactfully, that local prejudices were soothed and in many cases the people scarcely recognized what was being done until the thing was accomplished.” Robin S. Harris in his work entitled “Quiet Evolution: A study of the Educational System of Ontario, believes that the system of education created by Ryerson was basically complete by 1867 but was simply a “ground floor.” Harris States that for Ryerson “it required twenty years of steady effort to build the ground floor, but by 1867 the job was essentially done.” Harris points out that while societal forces were influential in shaping the school system “ it was Ryerson who organized, related, and defined the basic elements and who provided the philosophic ideas which gave the developing system cohesion, inner consistency, and fulness.”
Ryerson’s biographical information sheds light on how societal influence helped to contribute to his construction of the School system. He was a Methodist Minister and the son of a United Empire Loyalist. He was the first editor of the first Methodist newspaper in Canada The Christian Guardian and the principal of the first college with university powers in Canada, the Methodist Upper Canada Academy. These experiences were to shape Ryerson’s views on education as he helped to shape the educational system of Ontario. His background as a Loyalist was to produce a particular direction to his ideas on education. Ryerson’s family having come from America, retained aspects of American ideals. As J. Donald Wilson points out in his article The Ryerson Years in Canada West, “like his American counterparts, Ryerson looked on the school as a vehicle for inculcating loyalty and patriotism, fostering social cohesion and self-reliance, and insuring domestic tranquility.” Patriotism according to Ryerson was inherent in the education system and lack of attention to this aspect of education could present problems for domestic tranquility. In a 1847 report to the Assembly of Canada Ryerson showed how strong his belief in this object of education was. He blamed American influences on Education for some of the radicalism that led to the 1837 rebellions. He stated that “in precisely those parts of Upper Canada where . . . United States schoolbooks had been used most extensively, there the spirit of the insurrection in 1837 and 1838 was most prevalent.” Ryerson tied the ideals of religion and order together. He believed that social order that had been rocked by rebellion required the lessons of religious sanctity to bring it back together. As Prentice states “The ‘world of men’ as Egerton Ryerson called it, seemed evil, Chaotic. The movement to send all children to school was, above all, a movement to bring Sanctity and order to human affairs.” Ryerson’s goal was to improve the mind of Children for religious reasons as well. Prentice points out that “The mind [Ryerson] argued in the 1870s was that which man had ‘in common with the angels and with God.’ ” According to Prentice Ryerson saw that “While political economy, science and education were important, they were meaningless if strictly secular.”
Drawing From Census data Michael B. Katz in his article, Who went to School, uses the employment of servants to determine economic and class distinction in early Ontario. His research shows that “there is a direct association between the employment of Servants and economic rank [and] the proportion of children attending school generally increased with the number of servants in a family.” The middle class morality that was therefore preached in schools stressed a life style of sobriety free of sin, and this moral education was endemic to Ryerson’s system of education. He believed there was “no guarantee that a man’s conscience would lead him away from the paths of Sin, for moral law was not innate, [and] could only be introduced to the mind by Christian revelation, and thus by Christian education.” Ryerson endeavored to include this Christian moral education into the New Provinces system of education. In a report on the Systems of popular education on the continent of Europe, in 1868, Ryerson concludes that examples of Christian education in Europe should be the model for education in Ontario. He states that “on the creation of legislature, and the inauguration of a new system of government, it seems appropriate to review the principles and progress of our system of education . . . [and] to be second to no country in our plans to secure . . . [the] blessings of a sound. Christian education.”
The System of Education that therefore developed was based on what upper class society believed to be needed to produce good moral Christian citizens, based on upper-class Protestant ideals. Katz in his article though does not see Ryerson’s attempts as highly successful and states that they did not alter the morals of the students to produce better class students. Katz states the “expansion of educational facilities reflected rather than altered the relations between social and ethnic groups.” Egerton Ryerson and the universal school system would make education in Ontario a protestant upper class tool that was far from egalitarian or representative of the students culture and ethnicity which sought to teach.



Bibliography

Prentice, Alison. The School Promoters: education and social Class in Mid-Century Upper
Canada. Toronto: Oxford University Press, 1999

Putman ,J. Harold. Egerton Ryerson and Education in Upper Canada. Toronto: William
Briggs, 1912

Selles - Roney, Johanna. “A girl at Cheltenham: The Diary as an Historical Source.” In
Historical Studies in Education. Vol. 3. No.1 (Spring 1991), 93 - 103.

Houston Susan E. and Alison Prentice. Schooling and Scholars in Nineteenth Century Ontario.
Toronto: University of Toronto Press, 1988

Ryerson. Egerton to Bishop Bethune, 13 July 1872. In Historical and Other Papers and
Documents Illustrative of the Educational System of Ontario, 1855 - 1872, Forming an
Appendix to the Annual Report of the Minister of Education. Ed. J. George Hodgins.
Toronto: L. K. Cameron, 1911. P. 71.

Lazerson, Marvin “Canadian Educational Historiography: Some Observations” in Egerton
Ryerson and His Times. Eds. Neil McDonald and Alf Chaiton. Toronto: Macmillan,
1978. pp. 3-8.

Egerton Ryerson, editorial in The Christian Guardian, 18 January, 1832, p. 116, c. 3.

Regulations on the Constitution and Government of Schools in Respect to Religious and Moral
Instruction, in Historical and Other Papers and Documents Illustrative of the Educational
System of Ontario, 1855 - 1872, Forming an Appendix to the Annual Report of the
Minister of Education. Ed. J. George Hodgins. (Toronto: L. K. Cameron, 1911) 58.

Harris, Robin S. Quiet Evolution: A Study of the Educational System of Ontario, Toronto:
University of Toronto Press, 1967
Wilson , J.Donald “The Ryerson Years in Canada West”. In Education in Canada an
Interpretation. Eds. E. Brian Titley and Peter J. Miller.(Calgary: Detselig Enterprises,
1982. pp. 61-109.
Wilson, J. Donald“The Pre- Ryerson Years” In Egerton Ryerson and His Times. (Toronto:
Macmillan, 1978) pp. 9- 42.

Katz, Michael B. “Who Went to School” In Education and Social Change. Ed.Michael B. Katz
and Paul H. Mattingly. New York: New York University Press. 1975. pp.271- 293

Ryerson Egerton “Report on the Systems of Popular Education on the Continent of Europe ,
1868" In Historical and Other Papers and Documents Illustrative of the Educational
System of Ontario, 1855 - 1872, Forming an Appendix to the Annual Report of the
Minister of Education. Ed. J. George Hodgins. Toronto: L. K. Cameron, 1911. pp. 248-
278.

Considerations When Buying a New Vehicle (2005)

CR Good Bets

These are the best of both worlds: vehicles that have performed well in Consumer Reports road tests over the years and have proved to have several or more years of better-than-average overall reliability. They are listed alphabetically.


Acura Integra
Acura MDX
Acura RL
Acura RSX
Acura TL
Buick Regal
Chevrolet/Geo Prizm
Chrysler PT Cruiser
Ford Crown Victoria
Ford Escort, ZX2
Honda Accord
Honda Civic
Honda CR-V (SUV)
Honda Odyssey
Honda Prelude
Honda S2000
Infiniti G20
Infiniti I30, I35
Infiniti Q45
Infiniti QX4
Lexus ES300, ES330
Lexus GS300/ GS400,
GS430
Lexus IS300
Lexus LS400, LS430
Lexus RX300, RX330
Lincoln Town Car
Mazda 626
Mazda Millenia
Mazda MX-5 Miata
Mazda Protegé
Mercury Grand Marquis
Mercury Tracer
Mitsubishi Galant
Nissan Altima
Nissan Maxima
Nissan Pathfinder
Subaru Forester
Subaru Impreza
Subaru Legacy
Subaru Outback
Toyota 4Runner
Toyota Avalon
Toyota Camry
Toyota Camry Solara
Toyota Celica
Toyota Corolla
Toyota Echo
Toyota Highlander
Toyota Land Cruiser
Toyota Prius
Toyota RAV4
Toyota Sequoia
Toyota Sienna
Toyota Tundra


CR Bad Bets

Be especially careful when considering these models. They have shown several years of much-worse-than-average overall reliability in their 1997 to 2004 models. They are listed alphabetically.

Audi A6
BMW 7 Series
Chevrolet Astro
Chevrolet Blazer
Chevrolet Express1500
Chevrolet S-10 (4WD)
Chevrolet TrailBlazer
Chrysler Town & Country (AWD)
Dodge Dakota (4WD)
Dodge Grand Caravan (AWD)
Ford WindstarGMC Envoy
GMC Jimmy
GMC Safari
GMC Savana 1500
GMC Sonoma (4WD)
Jaguar S-Type
Jaguar X-Type
Jeep Grand Cherokee
Land Rover Discovery
Lincoln Navigator
Mercedes-Benz C-Class (V6)
Mercedes-Benz CLK
Mercedes-Benz M-Class
Mercedes-Benz S-Class
Oldsmobile Bravada
Oldsmobile Cutlass
Plymouth Neon
Pontiac AztekSaturn Vue
Volkswagen Golf
Volkswagen Jetta
Volkswagen
New Beetle
Volvo S80

Tuesday, November 28, 2006

Everyday Delussions or why - I AM BILL




















Everyday delusions

How we see ourselves and see others are the most common everyday delusions. I know a lot of people that think of themselves as complex when they appear to be almost stereotypes for certain social groups. I suspect this is a defence mechanism because there is a degree of self loathing in the personality of a lot of people. “I can’t be a Jock, all jocks are self centered dorks.”

My personal self loathing is nerdiness. To me a nerd is someone that dresses up as Worf to go to a star trek convention, or can talk for hours about the merits of “the spice.” Aside from Scifi a nerd also can be a bookworm or a fan of Cher who makes model cars at age 41. However, I have a library in my apartment; I still occasionally build models (ships planes etc…) Somewhere in my library I have the plans for the starship Enterprise, and I wear a tie to work even though my director doesn’t. I watch star trek (any of them)am I a nerd? Maybe.

So is it really important what boxes we put ourselves into or what boxes other people put us into? The answer is simple , NO. Putting yourself in or out of a box is simplifying yourself or defining yourself by standards that will inevitably limit who you are. I may be a nerd by my own definition or by the definition of others but does that make me a better or worse person? No. To think of people outside of these boxes improves us and can better our lives. How? I have a friend who has a treky licence plate but no one would call him a nerd because he is also a foremost authority on Classical studies. If I met him at a trek conference would I think of him as a great thinker, or would I put him in the nerd box? I have a friend that plays in a punk band, but is one of the best government policy analysts in Canada. If I was to place either of these individuals in stereotype boxes before I got to know them would I actually have taken the time to get to know them? If punks tend to be anarchists and as my associate is a punk do I want to associate with anarchists?


My actions do not define me, my words are not all of me, and my clothes do not make me. I am many things and none should be abhorrent to me. I am a nerd in some ways, I am simple at times and complex at others, I have jock tendencies I am a feminist male, who has some sexist tendencies. All these things are part of me they are not me.

In truth “I AM BILL”

God is a Whip-poor-will

Ever get that odd feeling something is calling you. I know its probably my subconscious mind reminding me that I did not visit my Grandpa often enough before he died and that my uncle Vern is not getting any younger, but the oddest combination of things came together today.

I was driving home and I thought I heard a Whip-poor-will, it turned out to be a sound coming from the music in the next car. My mind wandered again as it does on the dull urban shuffle home, and I thought I hadn't heard a whip-poor-will in years and would have to look and see if their range had changed as urban sprawl had taken over their nesting grounds (dried leaves on edges of fields).

At lunch I did some websurfing and ran across another Blog run by an Arends family, that was totally unrelated to me, but it got me thinking about Uncle Vern and Tanta Inga who I used to visit when I stayed at my grandparents in Fort Erie.

So when I got home tonight I began by googling whip-poor-wills and found that the range had, as I thought, moved to northern Ontario and not one bird had been seen in Southern Ontario in years. I miss the evening cry of the whip-poor-will it reminded me of my childhood. Then as I looked to see if there were any sightings at all in Southern Ontario I discovered one birders report, that mentioned hearing a whip-poor-will off Gilmore road in Fort Erie, the same road my Grandparents had lived on for years. I couldn't help but think that the bird must have been on the edge of the country club golf course that my grandmother worked at for years.

So was it a coincidence, my conscience telling me to visit Uncle Vern or the still quiet voice I so often ignore. Well God I'm listening I think I will go visit Vern and Inga sometime this spring.

Monday, November 27, 2006

Don't Sit Up Straight


Aching back? Don't sit up straight, study says

Updated Mon. Nov. 27 2006 1:03 PM ET

CTV.ca News Staff

A new study is making it easier to ignore your mother's sage advice on sitting up straight.

In fact, the stick-straight posture is bad for your back, researchers say.

The best posture is actually a 135-degree angle, which would mean one would sit at their desk leaning backwards slightly, according to new research presented Monday at the annual meeting of the Radiological Society of North America.

This position takes the pressure off the spinal disks in the lower back, researchers say.

"A 135-degree body-thigh sitting posture was demonstrated to be the best biomechanical sitting position, as opposed to a 90-degree posture, which most people consider normal," said Waseem Amir Bashir, author and clinical fellow in the Department of Radiology and Diagnostic Imaging at the University of Alberta Hospital.

more . . .

Monday, November 06, 2006

Photoshop Van Gogh


Things are simply impressions
before my morning coffee.















Including
----Me----

Friday, November 03, 2006

Bill The Hooker


Bet you didn't know I was a Hooker in Vermont?











Michelle and I came across a Shaker (almost defunct Christian sect) heritage site in Vermont and there was a display of Shaker crafts going on that day. Who knew I would make a good Hooker. Rug Hooker that is. :-)

The Marginalized Contribution of Amerindians to The Society of New France.


The Marginalized Contribution of Amerindians to The Society of New France.
By Wilhelm (Bill) Arends


Amerindians in the History of New France were to a large degree marginalized. Their history has been at times treated as a side issue to the overall history. Past histories of the period have made more of the French and English impact on the continents history with only a passing mention of the Amerindian contribution. They were only mentioned if they participated in European progress. The marginalization of Amerindian history is a by product of the non-Amerindian authors that wrote the History of New France.
An entirely Eurocentric approach to Indian Policy does not supply a thoroughly equitable history of Amerindians in New France. Historian J.M. Bumsted in his introduction to Cornelius Jaenen’s article on The Meeting of the French and Amerindians in the seventeenth Century points out that this Eurocentric history is now changing. Bumsted states that “while it was once common to deal with the history of European settlement as if the native people scarcely existed and hardly mattered, most modern scholarship now recognizes the importance of those who lived in North America before the intrusion of Europeans.” A close look at the Indian Policy of New France and Amerindian actions shows how Amerindian interaction shaped France’s policy toward Amerindians. Religious issues also helped to shape European and Amerindian relations In New France to a large degree.
While Historians have argued that Amerindians were pawns in the competition between European nations over the continent of North America, new social historians have attempted to show that The interaction between Amerindians and the French colonist was a more symbiotic one. This relationship produced marked effects on New France’s Indian Policy.
Historian Bruce Trigger points out in his work The Indians and The Heroic Age of New France, “historians have been anxious to trace the origins of New France and because they view the Indians as a lost cause , have tended to dismiss or underrate the role played by the Indians in the early historic period.” Trigger states that historians have treated Amerindians as “having no history of their own.” He utilizes social science studies and in particular anthropological and Ethnological study to show that “ contrary to conventional interpretation, the history of New France prior to 1665 was overwhelmingly shaped by the Indians throughout.”
Though to say that New France did nothing to shape Indian culture, would be to dismiss the interactions of a materialistic versus a partially-materialistic culture. Trigger argues that as materialism gained a foot hold in North America, “A growing demand for furs led to warfare between different Indian groups which enhanced the power of chiefs who were successful traders.” This growth of trade was actively participated in by the Amerindians. They were not simply passive participants as Trigger points out “they were not unknown to manipulate factors of supply and demand in their own favour.” To say that this was totally a European development though would negate that Amerindians had no idea of material value. One aspect of Amerindian culture that demonstrates a concept of value is their approach to murder and compensation. While as Trigger points out that murder was the cause of many “blood Feuds or . . . intertribal warfare. . . there was a strong desire to avoid the destructive consequences of such behavior.”” Therefore as he states there was “an effort made to replace blood feud with compensation paid by the group to whom the murderer belonged to that of his victim.” The material nature of compensation in this context demonstrates that the Amerindians had a sense of value and the fur trade was not a far leap from their traditional way of life. The interaction between the Amerindians and the French was so great that Trigger concludes that “Their wishes had to be taken account of by any Europeans hoping to have successful dealings in the region [and] this suggests that the central focus of Canadian history prior to 1665 ought not to be its European colonizers but its native peoples.”
In another book more focused on the social aspects of Amerindian life and specifically the life of the Hurons Trigger expands on this Amerindian focused history. In The children of Aataentsic : A history of the Huron People to 1660, Trigger argues that a “reassessment” of Amerindian history is required. He states that this reassesment should be one “in which events are interpreted from a Huron [or Amerindian] perspective rather than from a French or Dutch one.” Trigger believes that “relations between Indians and Europeans in early Canada were very different from those farther south.” In the south the Europeans were more concerned with separating the Indian from his land. The acquisition of land was of far less importance in the North as Canadian Geography would help to make the land far less valuable. As Trigger notes ‘ It is clear, however that for a long time relations between Amerindians and whites in the territory on and bordering the Canadian Shield, were very different from what they were in the United States.” The fur trade played a greater role in French Amerindian relations and helped to shape France’s Indian policy. Trigger demonstrates this position by stating that:
“it was far easier for the white man to buy these furs from experienced Indian trappers than to hunt for them himself: hence as long as furs remained abundant and fetched a good price on European markets, a symbiotic relationship linked the indian hunter and the European trader.

Trigger believes that this relationship is best studied using ethnohistory and Anthropology. Recording aboriginal ways of life altered by European contact helps to bridge the gap between the “prehistory period studied by archaeologists [and the] recent period.” Because of the diminished nature of Indian cultures such as the Hurons. Anthropological studies of existing Iroquois helps us to understand the Hurons. As Trigger states “Iroquois culture can be used with caution, to gain better insight into the total configuration of Huron culture and hence to understand Huron behavior as it [was] reported by the French.”
Historian William J Eccles in his book France in America, like other historians tends to treat Amerindian history as a part of French history in America, but includes a much more detailed account of Amerindians thus giving their role a greater importance. Eccles includes Amerindians as a part of the economic and religious history of New France, outlining their contribution in his chapter on Merchants and Missionaries1632-1663. He examines the interaction between Amerindian and missionaries, in a more detailed fashion to show how this interaction led to a more humane Indian policy. What he accomplishes that other historians do not, is to link religion to Indian policy and show the logic behind its development.
Eccles states the importance of religion during the period was on the rise as there was a “religious revival that swept over France during the first half of the century” The Amerindians would both benefit and suffer from this religious fervor. As John Halkett In 1826 wrote in his work , Historical Notes respecting the Indians of North America with remarks on the Attempts made to Convert and Civilize Them, notes that:
In Canada, the French missionary entered upon his task with the fervour of a zealot, and often closed it by suffering the fate of a martyr. But after all, what was the result? Did the missionaries of New France, after one hundred and fifty years of zeal and exertion, leave behind them a single Indian tribe whom they had actually converted to Christianity? . . .as far as improvement of the Indian race was concerned the labour was thrown away.

Eccles cites the growth of religious orders during the period as contributing to positive Indian relations. New orders such as the Sulpicians, the Oratorians, and the Compagnie de St. Sacrement, were established in this wave of religious fervor. One of the prime goals of these orders was as Eccles states to “convert the pagan in all parts of the world,” and he notes that “Canada was one of the chief beneficiaries of the movement.” The main purpose of missionaries in New France thus became the conversion of the “pagan Indians,” to Christianity. The missionaries and the church helped to include the Amerindians more fully in the society of New France. The charter of the original Company of New France that was responsible for the colonization of New France, included a very specific clause respecting the rights of Amerindians in the society of New France. As Eccles points out:
Clause XVII declared that any Indians who embraced Christianity and became practicing members of the Roman Church were, without any further formality, to be accepted as French subjects with all the rights and privileges appertaining, including the right to settle in France, whenever they wished and acquire and dispose of property there as would a subject born in the Kingdom.

While Eccles notes that no Amerindian would take advantage of this privilege, he praises French Indian policy on the grounds that “no other European colonizing power advanced such a civilized concept.” This civilizing quest of the missionary orders was as the Journals des Jesuites, states to establish “a new Jerusalem blessed by God and made up of citizens destined for heaven.” This new Jerusalem on the banks of the St. Lawrence as Eccles states was “to further the great work: the conversion of the Indians nations to Christianity.”
Eccles like Trigger shows how Amerindians already had a materialistic based culture. Eccles states that the Hurons “Long before the French appeared on the scene . . . . had been a trading nation exchanging their surplus corn for Tobacco, dried meat, native copper and other goods from surrounding tribes.” While supporting the idea that the Amerindians were pawns in the European quest to control the resources and economy of North America Eccles believes that Europeans simply used Amerindian rivalries to their own benefit. He states that “although the enmity of the Iroquois and Huron Confederacies antedated the arrival of Europeans on the scene, the economic rivalry for control of the beaver trade between the French on the St. Lawrence and the Dutch on the Hudson certainly intensified it.”
Another conventional historian is George F.G. Stanley. Stanley in his book New France The Last Phase 1744-1760, like most authors treats Amerindians as a side to the History of New France. Stanley attempts to show how Amerindians were used as pawns in the struggle between the French and English in the seventeenth century. Stanley points out that as the war progressed an active policy of Amerindian involvement was encouraged. Stanley states that:
The Canadian Commander at Detroit, Longueuil, [complained] . . . bitterly of the activities of American traders who were, he said, telling the Indians that the French would soon be driven from the country and that only the English would be able to supply them with the goods they required.

This was propaganda that Stanley believed had some effect, as Governor Chevalier Claude de Beauharnois noted in his dispatches that areas in contact with American influence showed a “lack of enthusiasm . . . to takeup the hatchet against the Americans when war broke out.”
While Stanley argues that the intrigues of the warring parties were more significant than the economic factors there is a strong argument to be made for both approaches. He contributes to the social history of Amerindians during the period by highlighting the importance of material trade and how it was effected or used to control Amerindians during the French English conflict. The outbreak of war in 1744, place constraints on Amerindian and French Trade as Stanley notes “the interference with French shipping at sea made it harder for them [the French] to obtain the trade goods upon which their influence over the Indians so largely depended.”
Cornelius Jaenen in his work, Friend and Foe: Aspects of French-Amerindian Cultural Contact in the Sixteenth and Seventeenth Centuries, outlines new approaches to Amerindian history. He states that :
Several new approaches to the initial contacts between Europeans and Amerindians and to the Amerindian background to Canadian history have been suggested . . . The contributions of a variety social scientists - anthropologists, Archaeologists, ethnohistorians, psychologists - and other specialists - linguists, medical doctors, geographers, psychiatrists - are shedding new light on old problems for historians.

In examining Amerindian culture at the time of contact with Europeans he finds that not all contact experiences were identical as he notes “did not the French become more dependent upon the native population than the English settlers to the south.” The French were as Jaenen states, first introduced to Amerindians through the writings of Gonzalo Oviedo y Valdez in 1555 and 1568. Oviedo portrayed the Amerindians as a savage people with “Ni Foi, Ni Roi, Ni Loi” (no faith no King No law) in all accounts truly pagan. The reaction that the French had though was to treat them as human rather than sub human as other colonizing powers had. This belief can be seen as an outcrop of their faith. Pope Paul III in his bull Sublimus Deus affirmed that Amerindians were “truly men . . . capable of Understanding the Catholic Faith.”
Therefore the missionaries as Jaenen points out would “accept, in general the common humanity of the natives and in some cases this view gave them an important advantage in propagating their doctrines.” As an example Jaenen cites that it was reported in 1683 by Father Allouez that “among the Miamis and Illinois . . . the natives preferred the French to other Europeans. Alluoez writing about the English opinion of natives states that:
I think that these are the English, from whom They receive no tokens of friendship, and who take no trouble to instruct them. In fact, those heretics pay no heed to their salvation, saying that they took upon Them only As beasts; and that Paradise is not for that sort of people. [Alluoez believes that] The father did not fail to show them that he was animated with very different sentiments toward them; that he looked upon them as men, in Whom he recognized The image of a God who had created them, who had died for them, and who destined them to the same happiness as the Europeans.

Even though the Hurons, New France’s chosen Amerindian allies would be exterminated by the Iroquois of the six nations to the south, the missionaries in their own estimation accomplished their goals. It might appear that the missionaries were not be able to save the Hurons as we see it, but from a Jesuits perspective because of their strong belief in the next life they did. As Eccles says “the missionaries succeeded in their aim of saving the souls of at least half of the Huron Nation and were satisfied that although the victims had been lost to this world, they had been saved for eternity in the next.”
Contrary to the traditional view of Amerindian history social historians have been examining more closely the history of New France from a Amerindian perspective. Cornelius J. Janen in his article The Meeting of the French and Amerindians in the Seventeenth Century, argues that people in the seventeenth century misunderstood the Amerindians because they looked at them from a eurocentric perspective. Jaenen writes that “Few aspects of French Colonization in North America have been more commented on and less understood than the meeting of Europeans and Amerindians.” Jaenen does not accept that Amerindian relations where based on the fact that the French “embraced and cherished the Amerindians” as noble savages. Jaenen sees that :
When lofty objectives were translated into political directives, such as the orders given the Vice-Regent, the duc de Montmorency, ‘to seek to lead the natives therefore to the profession of the Christian faith, to civilization of manners, an ordered life, practice, and intercourse with the French for the gain of their commerce . . .’, the economic motivation emerged.

Jaenen questions the motivation of missionary zeal without actually criticizing the missionaries themselves. He believes that “the religious activities should be seen within the larger framework of cooperation between church and state in the New World to build a new society and to incorporate the Amerindians in that well ordered, institutionalized, hierarchical, French and Christian Society.” This assimilation was for economic and social means as much as for the saving of Indian souls. Jaenen sets forth the for example the Veritables Motifs of the founders of Montreal that state:
. . . and if once reason obtains the advantage over their old customs, with the example of the French, which they esteem and respect, inciting them ti work, it seems that they will set themselves straight, withdrawing from a life so full of poverty and affliction, and that they will take their place beside the Frenchmen and Christian savages . .. “

He criticizes this statement though as it “indicates two fundamental errors: firstly that the aborigines admired and wished to imitate the European way of life; secondly, that Amerindians were vagabonds and Idlers.” Jaenen sees this as exemplary of “lack of understanding involved in the meeting of two culturse.” The Jesuits while attempting to make french men out of the natives though did not lose sight of the superiority of their position. One such Jesuit father as Jaenen noted stated that “these savages were indeed given to understand that the French did not resemble them, and were not so base as they . . .” While clause XVII of the Charter of the company of New France had given The Amerindians certain basic rights of land ownership and citizenship as Jaenen points out this was not totally an equitable situation. He states that “Amerindians were not truly given the same rights and privileges as Europeans,”There were separate seigneuries and villages(known as reserves since their inauguration in 1637) for Amerindians, separate military treaties, separate churches for converts, separate wards in hospitals, and separate schools for their children.” This separation though did not effect the gradual interweaving of Amerindian and French Culture as Jaenen notes :
The process of accommodation was one of Americanization or Barbarization, not of Frenchification and civilization. The french traders adapted to the Amerindian way of life; the militiamen learned to fight in native fashion; the colonist adopted native foods, clothing and transport; the missionaries continued to learn the Amerindian dialects . . .[but] the French, possessing insufficient men, money, and materials to create an irreversible impact, were unable to assimilate the Amerindians and build a stable new society.

We can see by the writings of current historians that the perception of Amerindian history has changed Amerindians in the History of New France are no longer being marginalized. Their history is therefore not treated as a side issue to the overall history. Even though there are more works on the French and English’s impact on the continents history more than simply a passing mention of the Amerindian contribution is included in modern scholarship. They participated in European progress and at times shaped it to meet their economic requirements. The religious influence of the missionaries has been scrutinized and reinterpreted. The result of this revision of Amerindian history in New France has been the production of a much more equitable but still tragic history of the Amerindian people.